Convictions

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October 2005 - March 2006, No. 3
 
News From The West
Pilgrimage to Kaposvar

By Mr. Nicholas Wansbutter

Nicholas Wansbutter

 

My wife Monika and I attended a pilgrimage in central Canada over the Labor Day weekend (September 3rd, 2005). This was the first traditional pilgrimage that either of us had been on, having “tradverted” less than two years ago, and we both found it to be of immense spiritual benefit. Days after our return, we are still thinking about the three days we spent walking from Welwyn to Kaposvar, in Saskatchewan, savoring the event, and realizing all its spiritual implications.

The pilgrimage started, perhaps providentially, on the Feast of St. Pius X, which also happened to be the first Saturday of the month. It began at 7:00 a.m. with a high mass at Our Lady of Fatima Chapel in Welwyn and a hearty breakfast downstairs where Monika and I had the pleasure of meeting several new people that had come for the pilgrimage from as far as Sudbury, Ontario and Rocky Mountain House, Alberta.

Before the pilgrimage began, the Altar Scouts of Christ the King had a brief meeting near the chapel flag pole for an investiture ceremony. The boys who had reached the age of 13 (I believe) were promoted from cub to scout.

By around 10:00 a.m. (a little behind schedule) the pilgrimage was ready to depart. With the pilgrims gathered around the chapel steps, some hymns were sung and Fr. Rusak imparted a special blessing of the pilgrims. We then separated into two groups, the “little” pilgrimage for all those under 13, and the “big” pilgrimage for everyone else.

The Scouts walk on the pilgrimage
The ‘Big’ Pilgrimage begins to walk

The “big” pilgrimage departs with the cross at the lead. In the left or men’s column is led by the Altar Scouts and the right or women’s column is led by the Girl Guides. The march started out at a moderate pace, with the pilgrims alternating between singing hymns and decades of the Rosary (in alternating English, French, and Latin). Water stops were scheduled every hour, although the pilgrimage halted more often than that for spiritual readings from Fr. Rusak. There was also confession available as we went.

By lunch we hadn’t made it as far as planned, so in the afternoon Father would read to us on the march and the pace was picked up considerably, bringing back memories of ‘ruck’ marches during my army days. However, the pace was much more enjoyable without a 100 pound rucksack, rifle, and 250 rounds of ammunition! All told, we covered 30.9 km / 19.3 miles by 5:00 p.m. on the first day, we then we retired in Rocanville to the acreage residence of one of the local families.

  Mass in a converted barn

When a Cub becomes a Scout

The Converted Barn

I must say that already on this first day, I was impressed by the perseverance of all the pilgrims as they offered their suffering up to God and continued on despite the long distance, the pace and the heat (about 85 Fahrenheit). I was especially impressed by the Girl Guides of Mary Immaculate, a band of young women as tough as nails. They never left their position at the front of their column and never even limped although when we broke for the evening I observed some hideous blisters on their feet. It is amazing that such devout Catholic women of character and grace can still be found in this age!

A wonderful meal was served by all the volunteers who, while they didn’t walk the pilgrimage, made the event possible with all their hard work. We had an opportunity to visit with many excellent and admirable traditionalist Catholics while the teenagers played a game of football (I remember being young enough to have that sort of energy, once). After a long day, Monika and I hit the sack by about 9:00 p.m. in order to rest up for the next day.

Pilgrims rest and enjoy the view  

Overlooking the Qu'appelle Valley

Mass inside the Shrine

The next morning began dark and early with a 6:30 a.m. Sunday High Mass celebrated in a converted barn on the host family’s property. While a humble setting where the faithful knelt on bare cement for much of the Mass, it was a far more admirable place for the sacrifice than any of the Novus Ordo mega churches (that cost millions to build) in my diocese.

For day two’s march we descended into the gorgeous Qu’appelle Valley. It provided a lush mountainous backdrop to the day’s travel; not something that I expected to see in Saskatchewan which is renowned for being as flat as paper. One time we even had to ford “Scissors Creek”. On this second day, I had the honor of doing the spiritual readings as Father’s voice was failing him. My wife walked with the children’s pilgrimage on the second day as they needed someone to take over for the Girl Guide leader who would have to work on Monday.

PIlgrims cross the Creek
Scissors Creek

The second day was somewhat more difficult than the first, I’ll confess, as we kept up the strong pace throughout. As such, I would say that I found it even more spiritually beneficial than the first day and I was further impressed by my companions, most of whom were under the age of 21 (the Scouts and Guides at least; there were also some older pilgrims over sixty who were equally impressive). At one point in the day, we sung the hymn “Faith of Our Fathers” and I was almost overwhelmed by emotion. That song really cut me to the quick, sung by the young, devout men and women. They were giving their all for Christ and His Church, praying unceasingly through the ordeals of a long road, practitioners of the ancient faith. Perhaps what mostly struck me, was that here were true Catholics, yet they (and we) are shunned by the hierarchy of the Church and many of Her members.

While the adults only stopped every hour for a drink, the children took a pace more fitting to their stamina, and stopped frequently for simple yet meaningful stories that taught them lessons about how to live and of the Faith. Of the children I should mention that I have never encountered such a great group of kids. They were energetic and full of joy, but also extremely well behaved and dedicated to the Faith that their parents have taught them. Those I saw on this pilgrimage will definitely be a good crop of adults!

The second day’s marching concluded around 5:00 p.m., and we covered 28.4 km / 17.8 miles. As there was no room for camping, vehicles were waiting for us, and we were shuttled back to Rocanville, where another wonderful dinner and great conversations were enjoyed. This evening, Fr. Rusak took part in the boys’ football game for a little while, as he had promised them that he would. I don’t know how he did it, frankly, as he had walked every mile with us despite not being of optimal health.

The third day (Monday; the socialistic holiday “Labor Day”), the volunteers drove us back to our last stop of the day before, and we continued on foot towards Kaposvar. There were only 10.3 km / 6.4 miles to go, but that day was a gloomy one with the constant threat of rain lurking above. However, the children’s prayers against rain (at my wife’s insistence) kept precipitation at bay they entire day. By the time we reached the shrine, we had covered a total of 69.6 km / 43.5 miles.

Two straight lines of pilgrims
The children march in order


We arrived at Our Lady of the Assumption , the target of our pilgrimage, at about 11:00 am. We proceeded immediately to the grotto dedicated to Our Lady. After some hymns to Our Lady and consecrating ourselves to her Immaculate Heart, we processed as one group back to the church.

Our Lady of the Assumption
Our Lady of the Assumption

As Father prepared for mass, we took our places in the pews with all the women on the right side and men on the left. A number of hymns to Our Lady were sung and what glorious hymns! The acoustics in this beautiful old church were astounding and, moreover, I felt that I could hear the faith and devotion of the singers in the music. Somehow, it touched me more deeply than any of the professional choirs I’ve heard (admittedly, all recorded).

As Father began to celebrate the High Mass of the Assumption of the Blessed Virgin Mary, bright light began to stream through the stained-glass windows that flank the sanctuary.

Our Lady's Grotto
Our Lady's Grotto

It was a beautiful and worthy culmination of the pilgrimage. The shrine curators were, as in previous years, touched by the Traditional Mass which they only ever see when our pilgrimage visits each Labor Day Weekend. Everything went without a hitch, and I am happy to report that the shrine staff did everything they could to make our time at the shrine perfect. The rector of the shrine, a Novus Ordo priest known for his dislike of the Traditional Mass in general and the S.S.P.X in particular, never made an appearance, but nor did he interfere with us in any way. A much more edifying reception than that received by the Society pilgrims to Fatima, to be sure, and I applaud and thank everyone involved for their impeccable treatment of our pilgrims.

Pilgrims assemble outside the shrine
Outside the Shrine


Alas all good things come to an end. At about 2:30 p.m. everyone dispersed to go their separate ways back home. It was interesting to see that it took us nearly 45 minutes to get back to our Welwyn, traveling at roughly 100 km/h. Back at our hosts’ home, we had a celebratory glass of wine and were on our way back to Winnipeg. All in all, this pilgrimage was a powerful and spiritual experience for me and I am certain that many graces have resulted from it both for me and for others. I pray that these graces assist any in need. A traditional pilgrimage is truly a fantastic experience that I would recommend to anyone for the expiation of sins, for graces, and for spiritual growth. I don’t think it would be an exaggeration to say that this was perhaps the most spiritually significant event of my life thus far (save, perhaps, my marriage, but in a different way).

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