Cover
Story
By Patricia MacLean
Imagine
there’s no Heaven
It’s easy if you try
No Hell below us
Above us only sky
Imagine all the people
Living for today
John
Lennon’s, Imagine
|
If you have ever ventured into a new age store, you may have found
that you were at a loss to grasp a thread of continuity amongst the
multitude of new age subjects, theories and paraphernalia. It appears
to be a daunting task to try and uncover, so to speak, a principle
tenet, a raison d’être for what is called the
new age movement (NAM). The arena of beliefs and practices tallied
under the new age banner is as far reaching as the Egyptian mysteries,
esoteric orders, theosophy, the kabbala, reincarnation, yoga, Wicca,
Gaia, channeling, the Celestine prophecy, astrology, crystals, out-of-body
experiences, dreams, transcendental meditation, feng shui, Buddhism,
aromatherapy, runes, I Ching, karma etc. etc. In one visit to a new
age store, after having mulled around the store for what appeared
to be an eternity, my haste to get to the point of it all led me to
ask the shop-keeper if there existed a definitive book on the new
age, a bible of new age beliefs, for lack of a better expression.
My question was met with a few bewildered blinks followed by a doe-eyed
response: “Is there a particular area that you are interested
in… there’s Eastern and Western…”. Yes,
I want tangible, black and white evidence, preferably still smouldering
with a hint of sulphur and a hoof mark scorched onto the dust-jacket,
to prove that this movement emanates from the depths of Hell. Whew,
it was only a thought. I did not ask the lady to accommodate this
request; instead, I thanked her for her time and turned lazily on
my heel to continue my search. I was deter-mined to let the new age
proselytizers reveal inadvertently this origin some-how, someway.
A seemingly fruitless quest continued and amongst the likewise seemingly
endless bits of consumerism, a lone bumper sticker on a display-spinner
next to a statue of a dragon spoke volumes in its proclamation: we
are the i am. The “the” was circled for emphasis.
It was a eureka moment and there was more than a hint of sulphur here,
there was an outright stench.
In what follows
in this article, we will undertake a broad exploration of the topic
of the NAM through an examination of some of its plentiful and varied
publications. This exploration will reveal the core beliefs held by
those within the new age movement. In addition, we will attempt to
demonstrate that the NAM itself is a necessary mindset, encompassing
its own morality, to facilitate the institution of a totalitarian
one-world government. In essence, it is the spiritual arm of the new
world order, which is inherently anti-Christian. The political aspect
of the new world order will be addressed in detail in a future article
– God willing.
+
Imagine
there’s no countries
It isn’t hard to do
Nothing to kill or die for
And no religion too
Imagine all the people
Living life in peace
John
Lennon’s, Imagine
|
we are the i am
The adherents
of the NAM appear to think man to be sufficient unto himself, a god,
in fact. Marilyn Ferguson in her landmark book, The Aquarian Conspiracy:
Personal and Social Transformation in Our Time, is quite definite
about whom God is not when she stated that: “in the emergent
spiritual tradition (i.e. the NAM) God is not the personage of our
Sunday-school mentality . . .(p 382)”. If God the Father
has been disposed, but man continues to believe in the divine as testified
throughout much of the new age literature, then who and/or what is
divine? The new age literature enthusiastically speaks often of the
divinity of man: “At the heart of new age spirituality is
the belief in the potential of the human mind to awaken to the higher
self. New Agers typically do not expect a helping hand in their spiritual
quest, for there is no external grace or personal god to aid the seeker.
The help we need is already embedded in the self. Like a gold miner,
each person must uncover what is already there or find directions
from a book or workshop. The grace of god for the New Ager is the
eternal, yet impersonal, energy of the universe, which propels us
forward if we approach it wisely. In contrast to the Christian notion
of the unmerited and freely given grace of God, new age spirituality
typically claims that by our own efforts we are able to save ourselves
and evolve into higher beings. As reflections of the divine, we are
unlimited.” (Bruce G. Epperly, Crystal & Cross: Christians
and New Age in Creative Dialogue, Twenty-Third Publications, 1996,
p 48)
Paul Heelas
in his book, The New Age Movement, a book that has been hailed
as a “sympathetic interpretation” and “a
remarkably comprehensive picture of the multifaceted contemporary
New Age movement”, lends credence to just such beliefs held
by those within the NAM wherein he lists the “basic assumptions”:
-
The world,
including the human race, constitutes an expression of a higher,
more comprehensive divine nature.
-
Hidden within
each human being is a higher divine self, which is a manifestation
of the higher, more comprehensive divine nature.
-
This higher
nature can be awakened and can become the center of the individual’s
everyday life.
-
This awakening
is the reason for the existence of each individual life. (Paul Heelas,
The New Age Movement, Black-well Publishers, 1996, p 226)
Another publication,
a 2004/2005 course calendar for the Transformational Arts College
purports the same emphasis on man as divine in the content of many
of its courses. The Transformational Arts College was founded in 1988
and is located in Toronto, Ontario. It is a “federally Certified
Private Educational Institute”. The introduction to the
Esoteric Studies and Sacred Arts Program, in particular, does not
shy away from the idea of man as divine: “The spiritual
wisdom of the ancients and the esoteric knowledge of mystery schools
is no longer veiled, becoming increasingly available to those on a
spiritual path. Part of the unfoldment of this wisdom is the interweaving
of the expression of esoteric principles through the Sacred Arts allowing
us to reclaim our Divine Nature and embody heavenly energies on earth.”
(p 29)
The areas of
study for the esoteric program include the following:
-
Mystery Schools
and Lost Civilizations (i.e. the legend of Atlantis, sacred architecture,
sacred geometry and crop circles)
-
The Sacred
Arts of Tibet – Medicine Buddha Practice (i.e. mantras –
voice work, chanting and breathwork)
-
Magickal
Arts and Divination (i.e. practical spellcraft, magickal symbols:
pentagram, amulets and talismans)
-
From Nature
to Divinity (i.e. connecting to nature spirits: elementals, devas,
fairies and tree spirits) [pp 29 – 30]
It is interesting
to note that on the welcome page of the calendar a reference is made
to the growth and success of the college. This statement, which follows,
demonstrates, to some extent, the greater acceptance of new age ideologies
within our society: “We (Transformational Arts College)
have grown from offering part-time personal growth courses to professional
post-secondary education in the Holistic Health and Spiritual Psychotherapy
fields while still honoring our vision to provide a place conducive
to personal and spiritual growth in a non-dogmatic environment.”
(p. 2)
At this point
it should be evident to most Catholics that the rumblings of the New
Age are merely the same deceitful echoes reverberating from the Garden
of Eden where the Devil established his modus operandi in his coup
to tempt Eve to rebel against God, hissing: “For God doth
know that in what day soever you shall eat thereof, your eyes shall
be opened: and you shall be as Gods, knowing good and evil.”
[Genesis 3:5]. Further, the idea of man or mankind as the i am (cf.
our introduction) is a mocking of the words of God spoken to Moses:
“I AM WHO AM.” [Exodus 3: 14] In consideration of
the forgoing, an apt description of the NAM might be for it to be
considered as organized blasphemy, with the Devil as its chief architect
and head lobbyist.
Who
is God?
Here is what
the Lateran Council in 1215 declared about God: “Firmly
we believe and we confess simply that the true God is one alone, eternal,
immense, and unchangeable, incomprehensible, omnipotent and ineffable,
Father and Son and Holy (Ghost): indeed three Persons but one essence,
substance, or nature entirely simple. The Father from no one, the
Son from the Father only, and the Holy (Ghost) equally from both;
without beginning, always, and without end; the Father generating,
the Son being born, and the Holy (Ghost) proceeding; consubstantial
and coequal and omnipotent and co-eternal; one beginning of all, creator
of all visible and invisible things, of the spiritual and of the corporal;
who by His own omnipotent power at once from the beginning of time
created each creature from nothing, spiritual, and corporal, namely,
angelic and mundane, and finally the human, constituted as it were,
alike of the spirit and the body. For the devil and other demons were
created by God good in nature, but they themselves through themselves
have become wicked. But man sinned at the suggestion of the devil.”
(Henry Denzinger, The Sources of Catholic Dogma, n 428, 30th edition,
pp 168 - 169.)
+
You
may say I’m a dreamer
But I’m not the only one
I hope someday you’ll join us
And the world will live as one
John
Lennon’s, Imagine
|
The
Age of Aquarius
In addition to
being a popular song, the Age of Aquarius forms a pervasive expectation
within much of the NAM, and it is distinctly anti-Catholic. You may
have heard or read about a novel entitled The Da Vinci Code.
This particular novel expounds a hideous hidden “truth”
about the life of Our Lord as well as a seemingly monstrous role of
the Vatican in suppressing this “truth”. The
story is wrapped in masonic intrigue and new age wishful thinking
and has become a worldwide best seller. A CNN report released in May
2004 indicated that the book had sold 7.5 million copies worldwide
and is expected to be made into a movie. (CNN.com, “‘Da
Vinci’ author: I left out even more: Decided against including
theory Jesus survived crucifixion”, May 19, 2004 http://cnn.entertainment.printhis.clickability.com/pt/cpt?
action=cpt&title=CNN.com) The novel taunts the Church and touts
its readers to believe the new age premise that, “the millennium
has recently passed, and with it has ended the two-thousand-year-long
astrological Age of Pisces – the fish, which is also the sign
of Jesus . . . the Piscean ideal believes that man must be told what
to do by higher powers because man is incapable of thinking for himself.
Hence it has been a time of fervent religion. Now, however, we are
entering the Age of Aquarius – the water bearer – whose
ideals claim that man will learn the truth and be able to think for
himself. The ideological shift is enormous, and it is occurring right
now.” (Dan Brown, The Da Vinci Code, Doubleday, 2003, pp
267 – 268).
This is the same
bunk proclaimed in Marilyn Ferguson’s new age “classic”,
The Aquarian Conspiracy: Personal and Social Transformation in Our
Time: “. . . after a dark, violent age, the Piscean, we are
entering a millennium of love and light – in the words of the
popular song, ‘The Age of Aquarius’, the time of ‘the
mind’s true liberation’. (p 19)”.
This idea is
propagated now through even the more common publications of the NAM,
including an inhouse store newsmagazine. A column within one such
publication, OmegaSource, from The Omega Centre Bookstore,
explains to the readers that: “One of the reasons that so
many humans are undergoing their spiritual transformation at this
time is that the Earth is as well. The Earth is a living Being, and
it is becoming a conscious planet at the same time as humans are becoming
conscious creators. This process will be accomplished during the next
two thousand years, and this is known as the Aquarian Age. The astrological
symbol of the Aquarian Age is the enlightened human, the water bearer
who pours the water of life on the Earth. This is the sign of the
conscious human who is dedicated to world service, the human who has
gone through their spiritual transformation.” (Tanis Halliwell,
‘Are You Going Through a Spiritual Transformation?’ OmegaSource,
Issue No. 12, Spring/Summer 2004, p 13)
We are given
additional details regarding the transition from one age to another
with the following quote: “Whereas the age of Pisces emphasized
individuality, doctrinal certainty, and external exploration, the
age of Aquarius will bring a greater concern for spiritual exploration,
direct religious experience, and global community. In the last days
of the Piscean Age, the dangers of technology, individualism, and
exploration without spiritual foundation have lead to a planetary
crisis that must be confronted if the planet is to survive. As one
age ends and another begins, there is much upheaval and doomsaying,
but there is also much promise and hope. Some New Agers claim that,
in this time of crisis, a Christ will enter our world just as Christ
entered before as Jesus of Nazareth at another critical time, the
beginning years of the Piscean Age.” (Bruce G. Epperly,
Crystal & Cross: Christians and New Age in Creative Dialogue,
Twenty-Third Publications, 1996, p 134)
The idea of
the Age of Aquarius is a masterstroke of the Devil as in the time
of God’s inevitable chastisement, where chaos and human woe
will prevail, the New Agers will see it as a time of global transformation
leading to a global spiritual evolution of man-kind. In consequence,
the New Agers with this mindset will not heed the chastisement as
a warning from God to repent, and therefore they will be at an exceptional
risk of losing their souls eternally to the Devil.
The Catholic
position on the idea of a substantial transformation of the person
can be summarized as follows: “It is appropriate to emphasize
at this point that Catholic theology, indeed the Catholic Faith, knows
of only three radical kinds of newness, capable of bringing about
a new state of humanity and, as it were, of transnaturalizing it.
The first is defective, and is the one by which man fell, by reason
of a primordial fault, from a state of integrity and supernatural
existence. The second is restorative and perfective, and is the one
by which the grace of Christ restores the original state of human
nature and, indeed, elevates that nature above its original condition.
The third is completive of the whole order of things, and is the one
by which, at the end of time, man endowed with grace is also beatified
and glorified in a supreme assimilation of the creature to the Creator
. . . It is therefore not possible to imagine a new humanity which,
while remaining in the present order of the world, goes beyond that
condition of newness to which man has been brought by the grace of
Christ.” (Romano Amerio, Iota Unum: A Study of Changes
in the Catholic Church in the XXth Century, Sarto House,
1996, pp 112 – 113)
+
The
Christ of the Aquarian Age will bring an end to the narrow-minded
dogmatism that stands in the way of the birth of the one world
religion and the new world order.
Crystal
& Cross: Christians and New Age in Creative Dialogue
|
Them’s Fight’n Words
The “Christ
of the Aquarian Age” and, as we may guess, the “Christ”
of the new age is not Jesus Christ crucified: “Christ is
the same force as Lucifer . . .Lucifer prepares man . . . for the
experience of Christhood . . . As we move into a new age . . . each
of us in some way is brought to . . . the Luciferic Initiation, the
particular doorway through which the individual must pass if he is
to come fully into the presence of his light and his wholeness. Lucifer
comes to give us the final . . .Luciferic initiation . . . that many
people now and in the days ahead, will be facing, for it is an initiation
into the New Age.” (David Spangler, Reflections on
the Christ, Findhorn, 1978, pp 40 – 44).
It appears that
the Christ of the Aquarian Age will lead a confrontation against the
Catholic Church as his expected efforts to “bring an end
to the narrow-minded dogmatism that stands in the way of the birth
of the one world religion and the new world order” appear
to be more of a direct threat to Catholics, the dogmatists, rather
than “creative dialogue”.
The New Agers
are very confident, and seem blind concerning the nature of what they
believe to be an obstacle to their progress. They forget the fact
that the NAM is a frail vessel, just about to crush itself on that
Rock which is the Church of Jesus Christ, even if we can understand
this blindness, when we consider the weaknesses and the ideologie
of the Conciliar Church. Let me provide you with some examples…
Before my discovery
of Catholic Tradition, I became involved with a board (not a church
council) comprised of practicing Catholics and a few Novus Ordo priests.
We were to have a meeting one evening at a restaurant and I had arrived
a bit early along with another board member. This particular board
member was a permanent deacon as well as the director of education
for the other deacons at a local seminary. The topic of the Jesuits
had come up and he relayed how impressed he was with the Jesuit order
– Teilhard de Chardin, in particular. As it happened, I had
just read about the theories of Teilhard de Chardin, S.J., and the
fact that his writings had been banned by the Church. Teilhard de
Chardin had put forward the idea of a Cosmic Christ, the Omega Point
and that there was an evolution toward this Omega Point where we would
all become part of the Cosmic Christ. For fun, I asked the question:
“So, what exactly do you believe is evolving toward this Omega
Point?” I do not know what I had expected as a response,
perhaps some sort of half-hearted explanation of the theory. To my
great surprise, the deacon earnestly replied: “You, me,
the table – everything!” Goodness, me – really?
I had to shut down this topic quick before I exploded with laughter
and embarrassed the poor fellow. I doubt that he would have been able
to offer a sufficient explanation of this Oneness, most hardcore New
Agers have yet to figure it out themselves . . .“Most mystics
agree that the cosmic Oneness is indescribable, but over the centuries
it has been given many different names: the Tao, the Dharma, the Source,
the Way, the Great Perfection, Essential Nature. Some call it ‘the
unnameable’, a wonderful name.” (Wes Nisker, The
Big Bang, the Buddha, and the Baby Boom, Harper San Francisco,
2003, p 90 [*amazing, only the Devil could sell the idea of nothing])
In a magazine
dedicated to new age ideas, a “futurist” recounts her
meeting with a group of “Catholics”: “I’ll
never forget when I was staying with a group of nuns in South Bend,
Indiana, during a Fourth of July weekend . . .there was a Catholic
priest there named Diarmuid O’Murchu who wrote a book called
Quantum Theology. Anyway, he got up and said, ‘Evolution was
working for billions of years before organized religion, and it will
be working for billions of years after organized religion.’
And then, as a Catholic priest speaking to a group of nuns, he said,
‘The Catholic Church will not hold, because not only is the
story wrong but the hierarchy is wrong. The structure is wrong. The
whole thing is wrong.’ And the nuns all stood up and cheered!”
(Barbara Marx Hubbard, ‘evolve or die!’ what is Enlightenment?:
wake up to a new world, Issue 23, Spring/Summer 2003, p 24)
Beyond the group
huggers, we have the lone Sister Elaine: “Elaine is a Roman
Catholic Sister and a Zen Master.” For Sister Elaine,
“meditation is a silent body and a silent mind . . . It works
on a supposition that we all have an infinite power within; it is
to activate that power and to let it flow.” She continues:
“The Buddha is the divine spark that we’re all born
with.” Sister Elaine confesses though that the process
of activating whatever power and letting it flow can be a bit dull:
“It’s a little boring, you know, when you have a silent
mind . . . there’s no opera going on in your head.”
(Jacques Poitras, Sister Elaine & the Art of Zen Mastery, Scarboro
Missions, Summer Issue, 1996, pp 18 -19 - this article was in a special
issue dedicated to Our Lady’s Missionaries)
At times, one
gets the impression that if our current Pope were to have been a traffic
light controller instead of a cleric, he would always left the lights
on yellow, causing the traffic to stall. Eventually, the travelers
would become frustrated with the lack of direction and then go their
own way heedless of the inherent dangers. Such an impression becomes
less of an impression and more a ready accusation when statements
such as the following are discovered: “ ... the Church of
today must be aware in an always new manner of man’s ‘situation’.
That means that she must be aware of his possibilities . . .She (the
Church) must likewise be aware of the threats to man and of all that
seems to oppose the endeavor ‘to make human life ever more human’
and make every element of this life correspond to man’s true
dignity – in a word, she must be aware of all that is opposed
to that process.” (Encyclical Letter of John Paul II, Redemptor
Hominis, [The Redeemer of Man], 1979. p 27) And, what is that
process? “...the actualization of their ‘spirit’”
(Encyclical Letter of John Paul II, Redemptor Hominis, [The Redeemer
of Man], 1979, p 37)
The idea of
the actualization of man was born out of the humanistic psychological
theories of Abraham Maslow, and espouses the idea of a process whereby
man fulfils his inner potential through his own efforts: “The
actualization process means the development or discovery of the true
self and the development of existing or latent potential.” (Frank
G. Goble, The Third Force: The Psychology of Abraham Maslow, Pocket
Book, 1971, p 26)
Such a concept,
when applied to the ‘spirit’, teeters in the
direction of new age beliefs whereby man is encouraged to awaken his
‘infinite’ potential to evolve to a higher spiritual
level, to become a higher being. The ideas of Abraham Maslow, like
that of the NAM, exhibit global aspirations as Maslow demonstrated
in the for-ward to The Third Force: “This is precisely
one important aspect of this new World-View – that it is a Zeitgeist,
a spirit of the age, a change of basic thinking along the total front
of man’s endeavors, a potential change in every social institution,
in every one of the ‘fields’ of intellectual endeavor,
and in every one of the professions. Therefore, as a movement it has
no single leader, no one great name by which to characterize it. Most
revolutions in World-View have been characterized by the name of a
single person: for example: the Freudians, the Darwinians, the Newtonians,
the Marxians, the Copernicans, the Einsteinians, etc. . . . In contrast,
the Third Force (or Humanistic Psychology), which is developing a
new image of man, is the work of many men.” (from the forward
written by Abraham Maslow in the book by Frank G. Goble, The Third
Force: The Psychology of Abraham Maslow, Pocket Book, 1971, pp
ix – x) In regard to the actualization of their spirit,
Pope John Paul II warns: “. . . she (the Church) must be
aware of all that is opposed to that process . . .”
Abraham Maslow
outlines the reasons for which so many men fail to reach their potential,
in other words, the obstacles that are opposed to that process
of actualization, in particular, he states: “There has been
a strong tendency in western culture to fear instincts, to believe
they are all ani-malistic and bad . . . many Christian theorists have
stressed the negative aspects of human instincts, and, as a result,
we have a culture emphasizing controls and negative motivation rather
than positive motivation.” (Frank G. Goble, The Third Force:
The Psychology of Abraham Maslow, Pocket Book, 1971, p 60)
If Pope John Paul II warns the Church to be aware of all that is opposed
to that process, actualization, then the Church as it exists is an
obstacle and must change to allow for this process. Abraham Maslow
names the “Christian theorists” one of the means
by which men fail to reach their potential through actualization.
At least to some degree, the Pope appears to agree with the humanistic
psychology of Abraham Maslow. It is not absurd that the pen of the
Vicar of Christ on earth should trace the empty words of a humanist?
+
“.
. . the myths about werewolves.
So, fine, they’re ridiculous: No one can turn himself
into a wolf.
But what if a man were so disturbed that he not only thought
that he was a werewolf, but also acted like one?
Terrible.
What is this – theory now, Father, or fact?
Well, there’s William Stumpf, for example. Or Peter.
I can’t remember.
Anyway, a German in the sixteenth century who thought he was
a werewolf.
He murdered perhaps twenty or thirty young children.
You mean, he confessed it? Well, yes, but I think the confession
was valid.
How so?
When they caught him, he was eating the brains of his two
young daughters-in-law.”
(William Peter Blatty, The Exorcist, Harper Paperbacks,
1971, pp 179 – 180)
|
Here
a god, There a god, Everywhere a god, god
The above quote
from The Exorcist, while gruesome and dramatic, relays the
stark reality of the danger of man believing himself to be capable
of something that is laughable, but for which he will make a strident
effort to convince himself of the reality of the illusion and then
act upon the illusion as if it were a reality. This is the inherent
danger of the NAM. New Agers believe that man is divine – god,
and that all that they must do to effect a global transformation,
a mass evolution of man on the spiritual plane, which is the ultimate
goal of the age of Aquarius, is to ensure that all of mankind come
to that same conclusion. We, humanity, must be of one mind in order
to effect this global transformation. Then, we will become as one.
It appears that they are trying to duplicate God, the Trinity, three
in one and one in three. Only this will be a zillion in one and one
in a zillion – sort of like their chances of effecting this
transformation. Here, they speak for themselves: “But what
is the nature of the ‘collective awakening’ that is so
essential to our future? Some may view this as a collective mystical
experience that magically galvanizes our sense of connection with
the compassion for all of life. However, I see our awakening in much
more practical and approachable terms. A common theme in the world’s
spiritual traditions, as well as in psychotherapy, is that the first
step in awakening is to simply see ‘what is”. In other
words, we begin by becoming an objective witness or impartial observer
who tells ourselves the truth about our actual situation.”
(Duane Elgin, ‘Our Collective Awakening and the Politics of
Consciousness’, what is enlightenment: redefining spirituality
for an evolving world, Issue 25, May – June 2004, p 27)
“Today,
practice means getting yourself in sync with the most fundamental
urge of the universe itself – namely, to develop, to evolve
in a progressive way . . . to become conscious of the fact that evolutionary
progress is in our being as well. Spiritual practice is evolving,
vision is evolving, realization is evolving. Enlightenment itself
is evolving . . .So there’s the thrust of the new, but there’s
also the death of the old. Just look at the troubles of the church.
Look at the hideous forms of Islamic and Christian and Jewish fundamentalism–
it’s like we’re witnessing the decay of these old religions
right in front of us while this new thing is being born. And folks,
we’ve all got to go out there and contribute to it. I mean,
either we do it, or we don’t and we sink back into the next
cataclysm. Because it ain’t predetermined. It’s all up
to us.” (Michael Murphy, ‘Pulpit: The Fundamental
Urge of the Universe’, what is enlightenment: redefining
spirituality for an evolving world, Issue 25, May – June 2004,
p 21)
“This
entire planet is inhabited by only one form of life.” (Howard
Bloom, ‘The Café at the Beginning of the Universe’,
what is enlightenment: redefining spirituality for an evolving world,
Issue 25, May – June 2004, p 38)
“.
. . the major world religions were founded in an earlier phase of
human evolution . . . they are becoming regressive . . . the force
of evolution within us is pressing to come through because the body
is complexifying. We’re beginning to understand that we are
living members of a living planetary body which is itself integrating
into a new whole system . . . any effort that we can make to connect
and create greater synergy and participation in this awakening process
is probably the most important thing we can do.” (Barbara
Marx Hubbard, ‘evolve or die!’ what is Enlightenment?:
wake up to a new world, Issue 23, Spring/Summer 2003, p 25)
“This
is one of the most significant times. The world is ready and humanity
has lost patience with itself. We are gathering courage to move onto
the next evolutionary step . . . our traditional views of God have
not led humanity to peace, harmony and happiness. In fact, quite the
opposite . . . we need to expand and update our understanding of God
and that world religions need to be revitalized.” (Neale
Donald Walsch, ‘tomorrow’s god’, Kindred Spirit,
Issue 68, May/June 2004, p 11)
Mr. Walsch’s
expanded and up-dated understanding of God (from previous quote) includes
the following:
-
Tomorrow’s
God does not require anyone to believe in God.
-
Tomorrow’s
God is without gender, size, shape, color, or any of the characteristics
of an individual living being.
-
Tomorrow’s
God talks with everyone, all the time.
-
Tomorrow’s
God is separate from nothing, but is Everywhere Present, the All
in All, the Alpha and the Omega, the Beginning and the End, the
Sum Total of Everything that ever was, is now, and ever shall be.
-
Tomorrow’s
God is not a singular Super Being, but the extraordinary process
called Life.
-
Tomorrow’s
God is ever changing.
-
Tomorrow’s
God is needless.
-
Tomorrow’s
God does not ask to be served, but is the Servant of all Life.
-
Tomorrow’s
God will be unconditionally loving, non-judgmental, non-condemning,
and non-punishing. (Neale Donald Walsch, ‘tomorrow’s
god’, Kindred Spirit, Issue 68, May/June 2004, p 11)
Let it be known
that the Church has declared in The Creed of the Council of Toledo
of the Year 400: “If anyone says and [or] believes that
the human soul is a part of God or is God’s substance, let him
be anathema.” (Henry Denzinger, The Sources of Catholic
Dogma, n31, 30th edition, p 14)
The Science
of Spirituality
If ever we were
to look for one word to describe the practitioners of the NAM, the
word bold should satisfy that search. It is an apt description for
what follows: “The growing interest in spiritualism, psychical
research, scientific occultism, and ritual magic in the nineteenth
century revealed the gap which had opened up between religion and
science in the West. The achievements of the industrial revolution
and scientific methods of enquiry increasingly gave man mastery over
the physical world, but their very rational and materialist principles
seemed to jeopardize his sense of meaning and purpose within creation.
The progress of science and technology challenged a view of man, which
emphasized sin, the omnipotence of God, the need for grace, and a
preoccupation with the life hereafter. Natural science also negated
the biblical explanation of human life.” (Nicholas Goodrick-Clarke,
ed., Western Esoteric Masters Series: Helena Blavatsky, North Atlantic
Books, 2004, p 1)
The NAM is littered
with ‘experiences’ described as out-of-body,
channeling with spirits, telepathy and clairvoyance, to name a few,
which are often discussed and debated within the NAM and given a spin
to substantiate the idea of man as divine with the potential to evolve
on a spiritual level. To lend credibility to these phenomena, many
within the NAM have sought to validate them through the application
of the scientific method. One such proponent of both new age experiences
and scientific validation is Susan Blackmore. A introductory biography
of Ms. Blackmore contained in a collection of articles on the New
Age written by various authors and published in 1988, described her
as “the world’s leading expert on out-of-body experiences.
Her Beyond the Body and Adventures of a Parapsychologist are seminal
works in the history of parapsychology, challenging the field itself
with a high level of scientific rigor and psychological insight.”
(Robert Basil, ed., Not Necessarily the New Age: Critical
Essays, Prometheus Books, New York, 1988, p 165).
The article
that Ms. Blackmore contributed to the collection, entitled Out
of the Body? contained the assertion that: “while parapsychology
is a scientific endeavor with an altogether more sophisticated approach
than any of the popular cults, it shares with them the tension between
inexplicability and explanation.”. (p 165) She continues
in the same article: “When our successors look back on the
efforts of the twentieth century, I think they will see the battles
between the proponents of the occult pseudo explanations and the dismissive
non-explanations gradually giving way to the development of genuinely
constructive explanations. They will see that astral projection, mystical
insight, cosmic consciousness, and ineffable oneness are not ridiculous
ideas to be laughed at but people’s brave attempts to describe
their experience.” (pp 182 – 183)
Okay, let us
fast-forward to the 21st century and an interview with
Susan Blackmore in a British publication, Philosophy Now: a magazine
of ideas. Ms. Blackmore is introduced as “a well-known cognitive
scientist, psychologist, lecturer and author”. We are informed
that she has written a textbook on consciousness. Rick Lewis from
the magazine asked her about her journey from parapsychology to the
study of consciousness: “What experience originally led you
to believe that consciousness could leave the body?” The response
of Ms. Blackmore: “In my first term at Oxford when I was studying
physiology and psychology, I was also running the Psychical Research
Society, just because I had been faintly interested in paranormal
phenomena, and I got sucked into an enormous enthusiasm for that whole
area. Anyway, one night when we’d been having a ouija board
session I was sitting in a friend’s room smoking some dope,
listening to Grateful Dead, or Pink Floyd or something and I seemed
to be galloping down a tunnel of leaves like a road, towards a bright
light at the end, as if I was in a horse drawn carriage. One of my
friends said ‘Where are you Sue?’ And that was really
important question. I thought ‘Where am I?’ Then everything
cleared and I had a perfect view from up on the ceiling looking down
and I could see myself sitting down below with my two friends and
watch my own mouth openings and shutting saying “I’m on
the ceiling.” I could see a silver cord coming out of my neck
and coming up to me. My friends went on talking and I kept on talking
and it went on for two and a half hours. It was a most extraordinary
experience, which at the time I called astral projection. Subsequently
I called it an ‘out of body experience’, subsequently
to that the whole idea of near death experiences was invented and
I realized then I had had all the components except the life review
– the tunnel, the light, the out of body experience, the light,
the out of body experience, the decision to return, going to other
worlds, complete loss of time and space. Afterwards my conclusion
was that my spirit had left my body and that therefore the reductionist
materialist view must be overthrown. So I thought, ‘I’m
going to prove my tutors are wrong and I’m going to become a
parapsychologists.’ It all started from there. It is interesting
that her final statement in the inter-view should be as follows: “So
I always think that if I can make my st u-dents scream, I’m
doing a good job!” (Rick Lewis, Philosophy Now: a magazine of
ideas, Issue 42, July/August 2003, pp. 20-21) She did not, however,
clarify whether her st u-dents were screaming with laughter or from
fright!
Another scientific
spin on the pseudo-science can be found in the following description
of an ‘experiment’ that is said to have “. . . demonstrated
in a number of studies that we can assist each other’s learning
across distances, without any external interaction or communication.
In one study, for instance, a group of individuals completed a newly
created crossword puzzle, and their average completion times were
recorded. The same puzzle was then broadcast to millions via TV, for
the viewers at home to complete. Subsequently, a new group, who had
not seen the puzzle at all, finished it significantly faster than
the original group, suggesting that as a result of so many individuals
having done the puzzle, knowledge of the puzzle was somehow etched
into the field of collective consciousness, making it increasingly
easier for others to solve.” (‘The Science of Collective
Consciousness’, Robert Kenny, what is enlightenment: redefining
spiritual-it for an evolving world, Issue 25, May-June 2004, p 78)
If this is true,
then we can revolutionize our entire process for testing in education.
One would not have to study, but merely start the test after all the
other students present in the room have commenced and then just tune-into
the ‘field of collective consciousness’. It would appear
from the details of this experiment that the answers that have been
written by the other students would be hovering in thin air awaiting
your retrieval, it would be a kind of collective consciousness cheating.
Cool! On the other hand, if others have already mastered the subjet
matter, the professor, for instance, we should be able to invade directly
his part of the ‘collective consciousness’. In this case
there would not be any need to administer exams or courses even –
we should be able to obliterate the entire educational system. Awesome!
Just think of the money that we could save on taxes and tuition! Early
retirement, here I come! In addition to the lack of logic, the above
example of a scientific ‘experiment’ fails to clarify
whether or not certain factors were controlled in the experiment.
Such factors would include the level of experience with crossword
puzzles by the individual participants, their level of education and
social backgrounds etc. etc. The experiment, at least from the description
provided, does not appear to be all that scientific.
The world of
science is cruel to Catholics, it often presents us as un-scientific,
backwards even and mocks our dogmas. In the manner by which Catholics
are berated, you would think that the study of science is a sin for
Catholics. Father Burke addressed just such a scenario: “You
have all, like myself, been preparing for confession since you were
seven years of age. And did you ever say when, examining your consciences,
you opened your prayer books and went over the table of sins: ‘Did
I press my studies too far, or was I too scientific?’ Was any
Catholic boy ever expected to say this in confession: ‘Father,
I am a medical student, and all the other students are tremendous
fellows for science, and, father, I accuse myself that I was inclined
to study – that I was inclined and endeavored to keep up with
them in their researches; O father! forgive me”? (The Catholic
Church and Science, Lectures and Sermons Delivered by the Very Rev.
Thomas N. Burke, O.P., P.J. Kenedy, 1903, p 260)
In regards to
the phenomena and experiences of New Agers that appear to defy a natural
explanation, some “directive principles of Catholic teaching”
should be heeded by Catholics when dealing with subject matter of
this nature:
-
The Church
has not pronounced upon the essential nature of spiritualistic phenomena.
-
The Church
forbids the general body of the faithful to take any part in spiritualistic
practices.
-
In the manifestations
which occur the Church suspects that diabolic agencies may per accidens
intervene. (Herbert Thurston, S.J., The Church and Spiritualism,
Roman Catholic Books, originally published in 1933, p 6)
Father Gabriele
Amorth, the chief exorcist of Rome, has acknowledged the dangers of
these practices: “...it is a well-know fact that where religion
regresses, superstition progresses. We can see the proliferation,
especially among the young, of spiritism, witchcraft, and the occult.
We can add to this the pursuit of yoga, Zen, transcendental meditation:
these are all practices based on reincarnation, on dissolving the
human person into divinity, or, in any case, on other doctrines that
are unacceptable to Christians. We do not need to go to India anymore
to find gurus; we can find them at our door-steps. Often these apparently
innocent practices bring about hallucinations and schizophrenic conditions.
To this I can add the exponential proliferation of many sects, many
of which bear a distinctly satanic mark.” (Father Gabriele
Amorth, An Exorcist Tells His Story, Ignatius Press, 1999, pp 53 –
54)
+
Imagine
no possessions
I wonder if you can
No need for greed or hunger
A brotherhood of man
Imagine all the people
Sharing all the world
John Lennon’s, Imagine
|
Foremother of the New Age Religion
Helen Petrovna
Blavatsky (1831-1891) has been hailed as the “foremother
of the New Age religion”. She was born in the Ukraine,
daughter to Colonel Peter von Hahn and Helena Andreyevna. Madam Blavatsky
is said to have “...developed an early interest in esotericism,
immersing herself in the large occult library of Prince Pavel Dolgorukov,
her grandmother’s father, who had been initiated into Rosicrucian
Freemasonry at the end of the 1770’s. He had belonged to the
Rite of Strict Observance, founded in Germany by Baron von Hund around
1754, which claimed to derive from Unknown Superiors.” Thus,
“Freemasonry was an early model for Helena’s conception
of the Masters, since it combined esoteric lore with an international
network of secret societies, often dedicated to radicalism and reform.
An old family friend, Prince Alexander Golitsyn, a Freemason and mystic,
encouraged her to travel abroad in search of ancient wisdom.”
(Nicholas Goodrick-Clarke, ed., Western Esoteric Masters Series:
Helena Blavatsky, North Atlantic Books, 2004, pp 2 – 3) Her
travels are said to have taken her to Tibet, India, the Middle East,
North America and around Europe. In November of 1875, Madam Blavatsky
co-founded The Theosophical Society, the objective of which was to
penetrate further than science into the esoteric philosophies of ancient
times. (Nicholas Goodrick-Clarke, ed., Western Esoteric Masters Series:
Helena Blavatsky, North Atlantic Books, 2004, p 8) “ . . . Theosophy
repeated the Hellenistic embrace of exotic religions of the East,
now represented by Buddhism and Hinduism. By popularizing ideas of
reincarnation and karma, secret Masters, and Tibet as the land of
ageless wisdom, Blavatsky attracted many spiritual seekers in Europe,
America, and India to her new religious movement.” (Nicholas
Goodrick-Clarke, ed., Western Esoteric Masters Series: Helena Blavatsky,
Nicholas Goodrick-Clarke, ed., North Atlantic Books, 2004, p 2)
The work of
Madam Blavatsky and her successors continue to impact on our society
as evidenced by the discussions undertaken throughout this article
as well as statements such as the following: “Many Canadians
are embracing Eastern spirituality, often beginning with a simple
yoga class.” (Sharon Doyle Driedger, Soul Searchers: In
a quest for spiritual renewal, faith-seekers turn to retreats, Macleans,
April 16, 2001, p 44)
This should
be a concern for Catholics today as our society is becoming systematically
vehemently anti-Catholic, the means by which we cannot remain oblivious,
having been warned by Catholic writers such as Father Cahill: “Naturalism
and Hermeticism (or secret science) or Occultism (including Theosophy,
Spiritism, Christian Scientism and Satan-ism) are characteristic of
the Masonic cult and philosophy. These are put forward as a substitute
for real religion, and are in fact today perhaps the most powerful
solvent of the elements of true Christianity which still survive among
the non-Catholic communities of the English-speaking world.”
(Rev. E. Cahill, S.J., The Framework of a Christian State,
Roman Catholic Books, 1932, p 232)
It should be
understood that this is not mere Catholic paranoia as there are secular
writers who have made overt statements to this effect. One such writer
and activist was Saul D. Alinksy, he stated: “All effective
actions require the passport of morality.” (Saul D. Alinksy,
Rules for Radicals, Vintage Books, 1972, p. 44) Therefore the destructors
of Christen-dom need the veneer of spirituality to be able better
to change the world. That is why they use all these cults and beliefs.
You may be interested
to know that Mr. Alinksy was a mentor of the now Senator Hillary Clinton,
or Hillary Rodham Clinton or Hillary Rodham… “Alinsky’s
philosophy and strategies were set forth in the 1947 bestseller, Reveille
for Radicals, which became a classic on the left . . . Hillary was
involved in inviting Alinsky to speak at Wellesley. She also interviewed
Alinsky for her senior thesis . . . Today, Hillary’s thesis
is under lock and key on the campus of Wellesley, whose administrators
unilaterally cut off public access to the senior theses of ‘all
presidents and first ladies’ in early 1993, soon after Clinton
was inaugurated.” (David Brock, The Seduction of Hillary
Rodham, Free Press Paper-backs, 1996, pp 15 – 17)
Is it possible
that there exists a conspiracy, a global plan to reunite church and
state, but a church and state of a new order? This just might be a
reality in consideration of the following statement: “Gorbachev
and the global socialists (who in the past have been confirmed atheists
and materialists) have decided pragmatically that wholesale atheism
can never be sold to most Americans, most of whom have some belief
in God. The new approach therefore attempts to wrap or merge materialism
(a foundational doctrine of Communism) with the Eastern religions.
The Eastern religions (which can be labeled ‘cosmic humanism’)
at their heart hold man to be God, which allows them to be molded
to accommodate almost any other belief or religion.” (quoted
from Donald S. McAlvany, The McAlvany Intelligence Advisor, February
1996, p 3)
More recently
Mikhail Gorbachev, the former President of the Soviet Union, made
the following plea: “Schools of all levels are called upon to
instill the concepts of human togetherness, world integrity and the
culture of solidarity and peace in their students . . . It is becoming
an extremely pressing task to have this code of basic moral principles
observed by governments, business and NGOs simply in order (to) give
future generations and our planet a chance to survive. In a world
increasingly besieged by corruption, greed and self-interest, we need
leaders who have the moral courage to ground their decisions in this
new global ethic . . .” (Mikhail Gorbachev, A New Glasnost for
the Planet, April 2004, pp 3 – 4,
www.greencrossinternation.net/GreenCrossFamily/GORBY/2004/newglasnost.html)
The words of
Gorbachev fall on the ear like the words of a thief who robs you blind
and then has the audacity to come back to sell you a “security
system” to prevent you from being robbed again. The fact that
there are forces working directly against the Catholic Church is not
a new revelation as their nature and objectives have been made known
by the Church on numerous occasions, including this explanation from
the prolific writings of Pope Leo XIII: “The race of man,
after its miserable fall from God, the Creator and the Giver of heavenly
gifts, “through the envy of the devil,” separated into
two diverse and opposite parts, of which the one steadfastly contends
for truth and virtue, the other for those things which are contrary
to virtue and to truth. The one is the kingdom of God on earth, namely,
the true Church of Jesus Christ; and those who desire from their heart
to be united with it, so as to gain salvation, must of necessity serve
God and His only begotten Son with their whole mind and with an entire
will. The other is the kingdom of Satan, in whose possession and control
are all whosoever follow the fatal example of their leader and of
our first parents, those who refuse to obey the divine and eternal
law, and who have many aims of their own in contempt of God, and many
aims also against God.” (Pope Leo XIII, Humanum Genus [Freemasonry],
p.1)
Labor
Pains: The Re-Birth of Tony Blair
It appears inevitable
that the designs for the new world state and the new world church
will be ceremoniously united at the altar of man. Precursors of the
spoiled offspring of such a union have already begun to manifest themselves.
It has been reported that Tony Blair, the Prime Minister of Britain,
and his wife engaged in a new age ritual in Mexico: “At
a rebirthing ceremony in Mexico, Mr. and Mrs. Blair entered a brick-built
pyramid in their swimming costumes, prayed to the four winds, smeared
their bodies with mud, papaya and watermelon and were encouraged to
cry out loud.” (BBC NEWS World Edition, Papers target ‘Cheriegate’
spin doctors, http://news.bbc.co.uk/2/hi/uk_ne ws/2557289.stm) And
again: “A recent article in The New York Times reminded me that
people high up on the political ladder make use of astrologers, even
if indirectly, to determine the course of their lives. The article
was inspired by Cherie Blair’s unconventional behavior, as portrayed
in Brit-ish newspapers such as The Daily Mail. The account was not
restricted to Mrs. Blair but included the behavior of her husband,
British Prime Minister Tony Blair. Both apparently took part in a
‘rebirthing’ ceremony in Mexico in which they shouted
and smeared mud and ripe pulp on each other.” (Dr. Kurt Salzinger,
Science directions: Foolish behavior, APA ONLINE, Volume 34, February
02, 2003, www.apa.org/monitor/feb03/sd.html) You want more? Here it
is: “ . . . Mrs. Blair has become infamous for her dalliances
with New Age nonsense. She reportedly wears crystals to ward off the
evil effects of computers and telephones, and in (the) summer (of)
2001 took part in a sweaty, muddy Mayan rebirthing ceremony (with
Tony) while holidaying on the Mexican Riviera . . . Cherie symbolizes
how weakness at the centre plays a role in the rise of irrationalism;
even her apparent devout Catholicism, it seems, is not enough to keep
her away from crystal bollocks – which doesn’t say much
for today’s Catholic Church.” (Brendan O’Neill,
A brief history of bollocks, Spiked Politics, May 26, 2004, www.spiked-online.com/Articles/0000000CA53C.htm)
No kidding.
A promotional pamphlet for the rebirthing process offers the following
information: “Rebirthing is one of the fastest growing natural
healing agents available at this time. It is a safe and powerful breathing
process that releases tension from the body, freeing it so that one
may live to one’s highest vision and unlimited potential. The
breath is the ultimate healer. It is the umbilical cord to the Divine.”
(Lynne Jenkins, Rebirthing Plus, promotional pamphlet, also www.rebirthingplus.com)
Mikhail Gorbachev
advises that “the global public should monitor progress
by juxtaposing politicians’ words against their deeds. ‘Judge
not by words, but by deeds’ should be our mantra.”
(Mikhail Gorbachev, A New Glasnost for the Planet, April 2004, p 4,
www.greencrossinternation.net/GreenCrossFamily/GORBY/2004/newglasnost.html)
Well, it should be evident from the deeds of the British Prime Minister
and his wife that the courtship between church (as a new age religion)
and state has progressed to the foot of the altar, but God will not
bless this marriage and we will all have much to suffer for this illicit
union.
+
You
may say I’m a dreamer
But I’m not the only one
I hope someday you’ll join us
And the world will live as one
John
Lennon’s, Imagine
|
Dream
on . . .
On the evening
of Saturday, July 24, 2004, at Roy Thomson Hall in Toronto, Ontario,
Mr. Prem Rawat, born in India and widely known as Maharaji, spoke
to a near capacity audience. The event was free, financed by private
funds non-revealed, and you had to scramble to get a ticket. There
were metal detectors at the doors, everyone was checked – backpacks,
large bags, cameras and recording devices were not permitted into
the hall. What was the issue with Mr. Rawat presence that he would
require such protection and security measures? His message was the
message of peace! His message of peace did not repeat the request
of Our Lady at Fatima, where She asked for the consecration of Russian
to Her Immaculate Heart. Nope. The vehicle of Mr. Rawat’s peace
mission is Man. Yup, peace is within man. Mr. Rawat believes that
there is nothing external to man to bring about peace, only his own
efforts are required to bring peace into our individual lives and
then society, as a global society, will benefit by this individual
transformation. Mr. Rawat was introduced to the public with these
words (also on an advertising leaflet): “He started addressing
audiences at age three and began travelling the world presenting his
message at thirteen . . . he offers to show those who wish to make
peace a reality in their lives a practical method which he calls Knowledge
(with a capital K) . . . If we have the feeling, we do not need the
word. Peace needs to be in everyone’s life.”
Mr. Rawat was
talking about ‘everyone`s life’. Let us recall
that for the New Age, “this entire planet is inhabited by
only one form of life.” (Howard Bloom, ‘The Café
at the Beginning of the Universe’, what is enlightenment:
redefining spirituality for an evolving world, Issue 25, May –
June 2004, p 38) But this is the foundation principle of pantheism:
“. . . Pantheism . . . the Divine Force, which encompasses
and permeates the world, investing itself under every known form;
Nature, co-equal with God, and finding its perfection in man; truth,
a work of intuition rather than of induction; the religious sentiment
going hand in hand with materialism; mortification of the flesh joined
with a licentious conduct in life. A state of perfect impassibility
. . . To attain it, any means is lawful, every act is allowable.”
(Abbé Con-stant Fouard, Saint Peter and the First Years of
Christianity, Roman Catholic Books, originally published in 1892,
p 319)
This is the
basis of the NAM. Hence the difficulty in trying to grasp a thread
of continuity amongst the multitude of new age subjects, theories
and paraphernalia – the road is not an issue, there are many
roads in the NAM. They are wide roads. These wide roads have lots
of different New Age shops scattered about them, enticing you with
all manner of intrigue and experiences. They appeal to the pride of
man and hiss: you shall be as Gods. “(Pride) is the excessive
love of one’s own excellence. It is ordinarily accounted one
of the seven capital sins. St. Thomas, however, endorsing the appreciation
of St. Gregory, considers it the queen of all vices, and puts vainglory
in its place as one of the deadly sins. In giving it this preeminence
he takes it in a most formal and complete signification. He understands
it to be that frame of mind in which a man, through the love of his
own worth, aims to withdraw himself from subjection to Almighty God,
and set at naught the commands of superiors. It is a species of contempt
of God and of those who bear his commission . . . By it the creature
refuses to stay within his essential orbit; he turns his back upon
God, not through weakness or ignorance, but solely because in his
self-exaltation he is minded not to submit.” (The Catholic
Encyclopaedia, Volume XII, 1913 edition, p 405)
But God has
warned: “For my thoughts are not your thoughts: nor your
ways my ways, saith the Lord. For as the heavens are exalted above
the earth, so are my ways exalted above your ways, and my thoughts
above your thoughts.” (Isaias 55: 8 – 9) Thus one
day God will show man how much his existence depends on Him in all
aspects, and it will be a hard but salutary lesson: There can be peace
only insofar as the order God has put in things, individuals, society,
is respected.
Conclusion
A special “Knowledge”,
feelings and experiences, man sufficient unto himself, the absence
of God, man’s inner potential for transformation, evolution,
enlightenment – these are the themes of the new age movement.
Ultimately, it involves the development of a mindset, and this mindset
is often solidified through a wide spectrum of available new age practices
whether that be through the belief systems encompassed by the esoteric
orders, theosophy, the kabbala, yoga, Wicca, Gaia, channeling, the
Celestine prophecy, astrology, out-of-body experiences, dream interpretation,
transcendental meditation, feng shui, Buddhism, aromatherapy, runes,
I Ching, karma etc. etc., it will lead to the mindset that man and
his world is God.
Yet, mankind
continues to buy into that same old lie. Perhaps, a time will come
when those who do not adopt the new age mindset will be in grave danger.
Why? Because you will be seen to be hindering the global evolution
of mankind to a higher spiritual plane and, therefore, you will be
considered to be depriving the rest of humanity from this essential
experience. We all have to be as one for this transformation. Remember
that for the pantheist that any good New Ager is, “any means
is lawful, every act is allowable”, be it to obtain an
individual experience or a global transformation. Mr. Rawat is evidence
that the new age onslaught is on our doorsteps, you will be asked
to buy into his “Knowledge” or some other similar
message, whatever that may be, or risk being made-out, or ‘re-educated’,
because you will be perceived as an obstacle to that transformation
necessary for the attainment of world peace. You will be held responsible
for the continuation of wars and famines. How dreadful you will appear
to the world. Perhaps, for your own good and the good of mankind,
as you will be made to go and evolve in the next life or something
as it will be better for all if you were sacrificed in the name of
humanity, man the god.
Should we ask
Rome to make a public declaration about the NAM, and to denounce its
errors and snares? Unfortunately for us, the Mystery of Iniquity at
work in the Church for decades makes her appear as the embryo of the
New World Religion. This pantheistic, naturalistic and humanistic
religion wants to change man into a god, the center of the Universe.
Already, forty years ago, the Conciliar Church was putting down the
mask at the very end of Vatican II:
“Secular,
profane, humanism finally revealed itself in all its terrible stature
and, in a certain sense, challenged the Council. The religion of
God made man has come up against the religion -- for there is such
a one -- of man who makes himself God. And what happened? a clash,
a battle, an anathema? That might have taken place, but it did not…
Recognize at least this our merit, you modern humanists who have
no place for the transcendence of things supreme, and come to know
our new human-ism: we also, we more than anyone else, have the CULT
OF MAN.’’?
(Extract from the Closing Speech of Vatican II,
pronounced by Paul VI on Dec. 7th 1965)
|