January
2002
Dear
Faithful,
First
let me begin the New Year by thanking all of you for your
kind Christmas cards and wishes. Thank you also for your
generosity with the Christmas envelopes and the many gifts
we have received. Receive our best wishes for you for a happy
and holy New Year 2002. God alone knows what it has in store
for us. Let us leave it to Him to unfold it as He knows best.
This
year marks a very important event in the life of our Society
in Canada: indeed this year marks the 25th anniversary
of the SSPX in our country. An event we must be grateful
for. But I’m afraid this year will not only bring rejoicing.
Indeed this year we have two events to which we do not look
forward to, to say the least: the prayer meeting in Assisi
and the youth of the world unfortunately converging on Toronto
for World Youth Days this summer. “Woe unto us”! [1] For now let us consider only the prayer meeting at Assisi.
What
should Catholics think about such undertakings? I will not
give you my thoughts; you know them already. But what I think
is not really what is important. What matters is what the
Church teaches and here it is in the words of a true successor
of Peter [2] : “For since they hold it for certain that
men destitute of all religious sense are very rarely to be
found, they seem to have founded on that belief a hope that
the nations, although they differ among themselves in certain
religious matters, will without much difficulty come to agree
as brethren in professing certain doctrines, which form as
it were a common basis of the spiritual life. For which reason
conventions, meetings and addresses are frequently arranged
by these persons, at which a large number of listeners are
present, and at which all without distinction are invited
to join in the discussion, both infidels of every kind, and
Christians, even those who have unhappily fallen away from
Christ or who with obstinacy and pertinacity deny His divine
nature and mission. Certainly such attempts can nowise be
approved by Catholics, founded as they are on that false opinion
which considers all religions to be more or less good and
praiseworthy, since they all in different ways manifest and
signify that sense which is inborn in us all, and by which
we are led to God and to the obedient acknowledgment of His
rule. Not only are those who hold this opinion in error and
deceived, but also in distorting the idea of true religion
they reject it, and little by little, turn aside to naturalism
and atheism, as it is called; from which it clearly follows
that one who supports those who hold these theories and attempt
to realise them is altogether abandoning the divinely revealed
religion … it is clear that the Apostolic See cannot on
any terms take part in their assemblies, nor is it anyway
lawful for Catholics either to support or to work for such
enterprises; for if they do so they will be giving countenance
to a false Christianity, quite alien to the one Church of
Christ. Shall We suffer, what would indeed be iniquitous,
the truth, and a truth divinely revealed, to be made a subject
for compromise? For here there is question of defending revealed
truth.”
Here
is what Archbishop Lefebvre wrote from Ecône to a cardinal
August 27 1986:
“Your
Eminence,
Confronted
with the events taking place in the Church, that have John
Paul II as their author, and faced with those he intends
carrying out at Taizé and Assisi in October, I cannot refrain
from addressing you and begging you, in the name of numerous
priests and faithful, to save the honour of the Church never
before humiliated to such an extent in the course of her
history.
The
speeches and actions of John Paul II in Togo, Morocco, in
India, in the synagogue of Rome cause a righteous indignation
to rise up in our hearts. What do the saints, the holy
men and women of the Old and the New Testament think of
this? What would the Holy Inquisition do if it still existed?
He
who now sits on the Throne of Peter publicly mocks the first
article of the Creed and the first commandment of the Decalogue.
The scandal given to Catholic souls cannot be measured.
The Church is shaken
to her very foundations. If faith in the Church, the only
ark of salvation disappears, then the Church Herself disappears.
Will
John Paul II continue ruining the faith, publicly, and particularly
in Assisi with the procession of the different religions
in the city of St Francis and the distribution of these
religions in the chapels of the basilica to perform their
worship in favour of peace as conceived by the United Nations.
This is what was announced by Cardinal Etchegaray who is
in charge of the abominable congress of religions.
Is
it conceivable that no authoritative voice will be heard
in the Church to condemn these public sins? Where are the
Machabees? Eminence, for the honour of the one true God,
of Our Lord Jesus Christ, protest publicly, come to the
help of bishops, priests and faithful who remain catholic.
Eminence,
if I took the step of contacting you, it is because I do
not doubt your sentiments in this regard. I am also addressing
an appeal to the cardinals named below so that you may eventually
work together.
May
the Holy Ghost come to your aid Eminence, and please accept
my fraternal and devoted sentiments in Christo et Maria.”
Such
events are [3] :
1) An insult to God: prayers addressed to false deities
or animated by a false faith are acts of superstition; they
do not honour God but offend Him. They are a sin against
the first Commandment. 2) A denial of the necessity of
universal redemption: There is but one mediator between
God and men: Jesus Christ. No one goes to the Father but
by him; there is no other name under heaven given to men,
whereby we must be saved. He is also the Prince of Peace.
For non-Christians He is unknown, a stumbling block, and a
sign of contradiction. This prayer meeting gives to understand
that there are two classes of men: those who promote peace
through the reign of Christ the King and those who look for
it outside of Him and even against Him! 3) An injustice
and lack of charity towards infidels: Jesus Christ is
not optional; outside the Church there is no salvation. The
true faith and not “good faith” is necessary for salvation.
St Thomas teaches that voluntary infidelity is a sin while
involuntary infidelity is a chastisement. Infidels who don’t
go to hell because of the sin of disbelief do so because of
their other sins for which there is no forgiveness without
the true faith. This is what infidels have the right to hear
and what churchmen have an obligation to preach according
to the divine commandment to teach all nations. The Church
never prays with them but for them. To pray with them implies
they do not need the true faith! 4) A danger and a scandal
to Catholic: who must protect against the danger of losing
their faith, and one of these dangers is unnecessary contact
with non-believers because it leads to indifferentism.
At Assisi Catholics and non-believers will not pray together
but be together to pray (according to the Vatican play on
words) thus giving Catholics to believe one religion is as
good as another and a means to salvation. 5) A betrayal
of the mission of the Church & St Peter: whose mission
it is to teach all nation that there is only one God and one
Saviour Jesus Christ, that there is only ONE divinely revealed
religion, the Catholic faith, outside which there is no salvation.
Judging by past experience this is not what will be taught
at Assisi on January 24th.
Much
prayer and penance will be necessary to expiate these scandals,
which are all the graver since they come from above! These
scandals will not bring peace but rather more punishment.
Pray the Rosary daily for peace and encourage others to do
the same. Make penance!
One
of the best antidotes against such abominations: the Spiritual
Exercises of St Ignatius! I encourage you to sign up for
them. Our priests will make them available to you in the
different regions of our country. Contact your local priory
for dates & places.
Thank
you for your continued prayerful and financial support. Be
assured of our daily prayers for you, your families and all
your intentions. As usual the monthly Mass for all friends
& benefactors will be offered on the last Sunday of the
month.
With
my blessing,
Father Jean Violette
[2] Pius XI, Mortalium animos, January 6 1928
[3] The following 5 points are a summary of an article
appearing in DICI N0. 30 of November 23 2001, an SSPX news
bulletin from France.
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