June
2002
Dear
Faithful,
We
hear these days of the terrible scandals which afflict the
Church. The media are quick to report and the newspapers are
full of articles concerning sexual abuse cases involving priests.
While in no way do I want to excuse this scandalous behaviour,
when we consider the small percentage (2% according to a very
good and balanced article in a US newspaper) of "abusive"
clergy in comparison with those who have remained faithful
and have dedicated their lives to the service of God and their
neighbour sometimes at the price of great sacrifices, I cannot
help but see this as another attempt on the part of some to
discredit the priesthood and the Church. When do faithful
priests ever receive any mention in the media?
If you read letters to the editor or listen to open line radio
programs you will hear that one of the reasons, if not the
main reason given for these abuses, is the Church's requirement
for priestly celibacy. I've even heard priests call for its
abolition.
If celibacy was really the cause of this scandal there should
be many more abusers and there should have been more throughout
the history of the Church. Also if you look at the clergy
involved it almost always includes clergy who have rejected
the Churches teaching on sexual morality, for example Fr Paul
Shanley. Neither is this abuse confined to the Catholic clergy.
It is also found amongst Protestant clergy, teachers, coaches
and daycare workers who are for the most part married. They
are also simply moved around. Incidentally it seems that this,
more than the abuse itself, is what has angered most people.
So celibacy cannot be the cause of the problem.
What is the real cause? Simply our culture in which fashions
and advertising represent teenagers more or less as sex objects
and encourages them to have sexual encounters. You have to
remember that the victims of this abuse are not pre-puberty
children, but almost always underage teenagers between the
ages of 15 - 17. Some time ago, in a documentary, where else
but on CBC radio I even heard a teacher in class encouraging
her students to make their own sexual experience.
This questioning of the law of priestly celibacy is not new
but one which rears its ugly head periodically. It is nothing
else than an attack on the holiness of the priesthood. No
one has to be ordained and no one has a right to be ordained
a priest. If a man cannot or does not want to accept the obligation
of celibacy he should not seek ordination.
This obligation, which goes back to the Apostles1
, has
been a constant tradition especially in the West so that it
cannot be considered a purely disciplinary measure. God himself
seems to have favoured this discipline since it is the discipline
he has allowed to spread throughout most of the Catholic world.
I do not intend to denigrate the legitimate customs of the
Eastern Catholic rites but, "Our only intention was
to eulogize what we regard as the greatest glory of the catholic
priesthood and what seems to us to be the most perfect fulfillment
of the wishes and designs of the Sacred Heart for the sanctification
of his priests." 2
Why does the Catholic Church require celibacy from her priests?
Is it really the problem or rather the solution to the problem?
"The
priestly office demands of you, so to say, various particular
forms of sacrifice amongst which is that primary and complete
sacrifice of self in devotion to Christ which is made by celibacy."3
The priesthood is a life of sacrifice. A man wishing
to enter the priesthood must sacrifice everything in this
world in order to devote himself solely to the service of
God wherever and in whatever manner God may call him. "Continuing
as he does our divine Saviour's work of redemption, the one
unceasing purpose of his life ought to be the salvation of
souls. Is it not right that he should free himself from family
cares and preoccupations which would absorb no small part
of his energies?"4
"Freed from obligations which might attach him too closely
to this world, e.g. those arising from family ties and self-interest,
the priest will be more on fire with that heavenly love for
souls which flows from the Heart of Jesus Christ
This
zeal for the glory of God and the salvation of souls, so characteristic
of our Redeemer, should so inflame and so to speak, consume
the heart of the priest that, forgetting self and personal
interests, he will dedicate himself entirely to this sublime
mission
" 5
"He
that is without a wife is solicitous for the things that belong
to the Lord, how he may please God."6
"Therefore it is necessary that he renounce
the things of the world, so that he may have care only of
the things of the Lord."7
"In order that her sacred ministers may acquire
this spiritual liberty of soul and body, and avoid becoming
involved in earthly business, the Latin Church demands that
they should freely and willingly submit to the obligation
of perfect chastity."8
"In the words of the angelic Doctor the use of marriage
'holds back the soul from complete dedication to the service
of God."9
But there is a deeper reason for celibacy. "Sacred ministers
do not renounce marriage solely because of their apostolic
ministry, but also because they serve at the altar."
It is because the priest acts in the person of Christ and
of his proximity to the Holy Eucharist that the priest is
celibate. This is why Archbishop Lefebvre always said that
priestly celibacy is related to faith in the Holy Eucharist.
Here we cannot help but see an indictment against the new
mass. By taking the Mass as a sacrifice away from the priests
to replace it with the mass as a assembly, they have taken
away from the priest his reason for being a priest: i.e. the
sacrifice. But I think this explains more the reason why priests
have left the priesthood not why they molest children.
I think the real reason is the infiltration of the Church
by the homosexual network. Father John O'Connor O.P. has documented
well enough the destruction of the Dominican order in the
US by this infiltration. He even gives names. The problem
is not so much the problem of pedophilia as the problem of
homosexuality in the clergy.
Next July Toronto will have the misfortune of hosting World
Youth Day to which Pope John Paul II has promised to be present.
Can we rejoice at such events? Can we encourage them? Can
we take part? What is the aim of this event? Is it really
for these youths to deepen their faith? I fear it will be
nothing else than another ecumenical jamboree with all the
aberrations and sacrileges attached to such displays. What
good comes from such events? None! It is a "flash in
the pan" with no results for conversion. This is simply
the experience of the past. If it strengthens these children
in something it will be in the "new evangelization"
and ecumenism rather than in the Faith. What is more the promiscuity
and immodesty will be a true occasion of sin. All one has
to do is remember is the immodesty of dress displayed by the
women in Rome in 2000. It is obvious we can have no part in
this whatever.
I do invite and encourage as many of you as possible to attend
the ordinations at Saint Thomas Aquinas seminary in Winona
on June 23. Again this year Canada will be blessed with another
priest. His Lordship Bishop Fellay will on that day ordain
Reverend Mr. Robert MacPherson to the holy priesthood along
with 3 other young men.
Thank you for your continued financial and prayerful support.
May God and his holy Mother reward you a hundredfold. Be assured
of the prayers of our community for all of you and your intentions.
As usual the monthly Mass for all our friends and benefactors
is offered on the last Sunday of the month.
Father Jean Violette
1."What
the Apostles taught and the early Church preserved let us
too observe." The council of Carthage quoted by
Pius XI AD CATHOLICI SACERDOTII FASTIGIUM December 20 1935.
2. Encyclical AD CATHOLICI
SACERDOTII FASTIGIUM Pius XI December 20 1935.
3. Pius
XII DISCOURSE TO THE SEMINARIANS OF THE ROMAN COLLEGES June
24 1939.
4. Encyclical AD CATHOLICI
SACERDOTH FASTIGIUM Pius XI December 20 1935.
5.
Encyclical AD CATHOLICI SACERDOTH FASTIGIUM Pius XI December
20 1935.
6. I
Cor. 7:32
7. Apostolic
Exhortation MENTI NOSTRAE of Pius XII September 23 1950.
8. Encyclical
SACRA VIRGINITAS on Christian Virginity Pius XII March 25
1954.
9. Summa
Theologica II-II, q.186, a. 4. Quoted by Pius XII.
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