May
2005
Dear
Faithful,
The
passage of Pope John Paul II certainly offers much cause for
reflection. First, the general consensus of the world is not
a good omen. It is nothing but praise from the likes of politicians,
religious leaders of all faiths; from Shimon Peres to Fidel
Castro and Mikhail Gorbachev to the Dalai Lama. He is already
referred to as “John Paul the great”. When CBS
praises you it is not a good sign. He is already canonized.
I ask: then who is praying for him?
Certainly John Paul II stood against the “culture of
death” and its manifestations: contraception, abortion
and euthanasia. He defended the Church’s moral teaching
on homosexuality, and same-sex marriages. But so do the Baptists!
But
with regards the faith, his pontificate was a disaster which
brought in the relativism (cardinal Ratzinger complained about)
as well as religious indifferentism and abandonment. It will
certainly be judged differently 20 years from now or when
Tradition finds again its place in Rome. We must not lose
sight that he presided over 26 years of “silent apostasy”,
which is corroborated by John Paul II himself. The term “silent
apostasy” is his.
Recently
a study done in Britain found that pews are emptying because
Christianity is no longer preached. Surprise! Surprise! Need
we wonder why church pews are empty? There was no need to
make a long investigation. When the only thing the faithful
have been hearing in the last 26 years is about the goodness
of other religions, the rights of man, the dignity of the
human person. When they see the Pope calling all the “religious”
leaders, not once but twice, at Assisi to “pray”
for peace, when they see him kissing the Koran, being marked
by the Hindu tilac, visiting the Jewish synagogue, the Lutheran
temple, is it a wonder Catholics are confused and abandon
the true faith? When they see, even at papal masses, the scandalous
and sacrilegious liturgies: communion in the hand, liturgical
dances etc.; when they see in their parishes altar girls,
priestless liturgies, some even presided over by nuns, is
it a wonder they lose reverence for the Blessed Sacrament
and everything sacred? Any wonder we see a Host offered for
sale on ebay? Then there is the scandal of “Catholic
divorce,” i.e. the annulments. And of course the scandals
of the clergy. Any wonder people lose respect for the Church?
What the people need to hear preached is the majesty of God,
the divinity of our Lord and his Church, about hell, about
man’s duties to God, the misery of human nature without
grace, the gravity of sin, the need for confession, the necessity
of self-denial and sacrifice and the need to be faithful to
one’s state of life despite the trials and difficulties.
When a company loses money the CEO is blamed and replaced,
not the employees; when a sports team fails to win, the GM
and/or the coach is fired, not the players; when a diocese
is in shambles all look to the bishop; when a family has problems
the first place to look is the parents. The tendency is to
take the easy way out and blame someone else, but the one
who is at the head bears the responsibility and therefore
the blame. He is the one who gives direction.
We
have a new pope with the election of cardinal Ratzinger as
Benedict XVI. It remains to be seen if Pope Ratzinger will
be much different than cardinal Ratzinger. Hopefully! It is
perfectly natural for Catholics to think the best of the Pope
and be hopeful. But we must not get carried away, especially
by media coverage. We should not be deceived by their efforts
to make him appear like a “conservative”. It is
very important to remember that as a young priest he was a
very active and influential modernist at Vatican II. As bishop
and cardinal he remained a modernist, firmly dedicated to
promoting Vatican II revolution. He has said repeatedly that
he has not changed his views over the years. His solution
to the current crisis: the return to the “true Council”.
Not seeing the cause of the problem, how can he give the solution?
As cardinal he has continually tried to make us accept the
new mass and Vatican II. All the seminarians who left us and
went to him asking for Tradition were betrayed and redirected
to the novus ordo. His past, his theology, his philosophy
are not erased because he has been elected to the papacy.
He will most probably bring back more dignity to the papacy.
Hopefully the “rock star” image will disappear
as will the outrageous Masses, the scandalous “prayer
meeting” such as Assisi. Hopefully the next time he
goes to Assisi will be to make reparation for the two previous
sacrilegious “prayer meetings.”
However,
he might, in order to try to divide us, make certain offers
to the traditionalist. I am sure he wants a solution to the
impasse. But as long as his solution is the acceptance of
Vatican II and the new mass, there is no solution possible.
Unless he is prepared to reject the acceptance of “the
best expressed values of two centuries of liberal culture”
which were brought into the Holy Church by Vatican II and
unless he stops the dismantling of the bastions of the faith,
no accord is possible. It is more than a matter of the Mass,
it is a matter of the Faith. As Archbishop Lefebvre told him:
“Eminence, even if you give us everything…we
cannot work together because we are going in different directions.
You are working to dechristianize society and the Church,
and we are working to Christianize them.”1
Remember also that in the words of the LA Times, he is the
one who “debunked” Fatima.
But as reported by Zenit on May 8th while taking possession
of his cathedral the pope said in his homily: "The authority
to teach, in the Church, entails a commitment to the service
of obedience to the faith. The Pope is not an absolute monarch,
whose thought and will are law. On the contrary, the Pope's
ministry is a guarantee of obedience to Christ and to his
word. He must not proclaim his own ideas, but constantly bind
himself and the Church to obedience to the word of God, in
face of attempts to adapt and water down, as well as of all
opportunism." This is all we ask for. In other words
the Pope is bound by Tradition, by the deposit of the Faith.
This has been the problem all along. Obedience has not been
to the Faith, but to the Pope’s own ideas, to his personal
opinions. If Benedict XVI is really faithful to what he said,
then we will see an end to the crisis.
This
is what we must pray and sacrifice for. We must be optimistic
because this crisis will end one day and it will end with
the return of Rome and the Pope to Tradition. Will it be this
Pope? We can be cautiously optimistic, although based on his
latest acts, I am becoming less optimistic.
Thank you for your continued support. As usual the monthly
Mass for all our friends and benefactors is offered on the
last Sunday of each month.
With continued prayers and my blessing,
Father Jean Violette
1.
Marcel Lefebvre, The Biography, by Bernard Tissier de Mallerais,
P.548
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