a) They ought to understand better the dignity of prayer
and the obligation to pray. Prayer demands a deep humility in the
presence of the Divine Majesty, yet at the same time it leads to an
intimate familiarity with God. Of ourselves, we can do nothing. We
need the help of God in all things. And to obtain this help, we must
pray. Yet in this complete dependence on the goodness of God is to
be found our own dignity and happiness.
b ) Young people can learn the practice of prayer from the
example of those holy men and women who did so much by their activities
for the progress of the kingdom of Christ on earth, and yet at the
same time were men and women dedicated to prayer. Examples can be
taken from Scripture (Our Lord and Our Lady, the prophets of the Old
Testament, the apostles, especially St. Paul and St. John) or from
the lives of the saints whom the Church honours; all of whom were
past masters in the art of prayer.
c) Some ascetical and spiritual instruction on prayer should be
given to the young people. These instructions should rather treat
the difficulties and dangers that generally occur to those who try
seriously to pray. So, for example, something should be said about
mechanical babbling of prayers, about the temptation to keep prayer
to a minimum, about reducing prayer exclusively to prayer of petition,
about the connection between prayer and a good life, about sincerity
in prayer, about distractions during prayer, about the emotions and
the spirit of piety, about perseverance in prayer, about confidence
and trust.