2.
THE INSTRUCTION ON THE MASS
E. How are adolescents to be brought
to this idea of the Mass? (following)
3. To bring about
the deep penetration of the soul by those truths mentioned in
2°., it is necessary that the Mass become the central point
of the catechetical instruction. So, for example, through
the Incarnation Christ was able to suffer and at the same time
become our food. Likewise the different virtues help towards the
correct sharing in the Mass and the proper reception of Holy Communion.
4°. Then
it should be arranged that they take part in the Mass with
all due reverence. Never should they be allowed to be bored
or irked by assistance at Mass.
This would be very harmful to their Eucharistic education. Likewise
it is not sufficient that they be present at Mass in some devout
way or other. This would not be enough to lead to a proper esteem
and understanding of the Mass. There are various ways in which the children
can be united more intimately to the action of the priest, e.g.
by singing in choir, serving Mass or even silent prayer. Though
variety is good and must be made use of, too much change is bad.
5°. An
excellent help to produce proper variety in prayer is the liturgical
year. Therefore if the adolescents are led to live the Mass, at
the same time and in the same way they ought to also to be taught
how to live the liturgical year. This means to live their lives
according to the mysteries of the economy of our salvation, the
center of which is the Sacrifice of Christ. The liturgical year
was always one of the chief means used by the Church to teach
the faithful religion and prayer. Our young people should benefit
greatly from it in their own formation in prayer.
6°. To
deepen their grasp on the mystery of the Holy Eucharist, it helps
if they have a fuller knowledge of the sacraments, sacramentals
and paraliturgical exercises of piety, all of which should enter
into liturgical education.