The Seven Dolors of the Blessed Virgin
THE
PROPHECY OF ST. SIMEON
- prophecy of st. simeon - this was the vision of
future sorrow, the shadow of the Cross.
THE
FLIGHT INTO EGYPT
- in fear and haste, Mary felt the pain of her Son's
rejection and exile.
THE
THREE DAYS' LOSS
- this sorrow was bitter, because it was the first
separation.
MEETING
JESUS WITH THE CROSS
- Mary saw Him, a condemned man on His way to death.
THE
CRUCIFIXION
- for three hours, our Lady stood up to the worst
the powers of evil can do.
THE
TAKING DOWN FROM THE CROSS
- the lifeless body of Christ was laid on His mother's
arms.
THE
BURIAL OF JESUS
- Mary grieved at another three days separation
from her Divine Son.
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Editorial
The
question has been asked, if one desires to enroll in this
Rosary Crusade, is it necessary to offer an extra 5 decades
of the rosary every day? In answer, this is not our aim,
though it may be encouraged. What is asked is that your
5 (or 1 5) decades of the rosary, which you already offer
every day, should be offered for the intentions of the Rosary
Crusade.
This
a question of the application of our prayers for a special
intention, and worth a brief explanation. It is part of
the doctrine of the Mystical Body that members of the Church
can help each other by their prayers. In fact it is a great
help if we pray for each other, and in mystical union with
each other; though we may be separated physically across
this country, we are united in Christ.
To
establish an intention for our prayers is very simple, as
God is the searcher of our hearts: State some intention
before you pray, or establish it in your mind, or to join
in this Rosary Crusade in an habitual manner sign your name
on the inscription form found in this bulletin. It is better
to bring our petitions to mind each time we pray, for our
fervor will be increased by the nearness of our desires
to our mind. We ask for important things, in our intentions
for the Rosary Crusade. Our prayers will not be heard if
they are half-hearted, presumptuous and temporary. It is
by uniting our prayers with others, and presenting these
prayers to our Lord, through the intercession of our Blessed
Lady, that we will offer a prayer worthy to obtain God's
blessing.
United
to you in devotion to the Blessed Virgin, I am,
Rev.
Mr. Herkel
The
Blessed Virgin making the Way of the Cross
Origin
and advantages of this devotion
When
Mary received the last words, the last sigh, of her Son,
she remained at the foot of the Cross, overwhelmed with
sorrow, yet calm and resigned. She had witnessed the barbarity
of the soldier who pierced the side of Jesus with a lance,
and it was her heart that felt the pain which Jesus could
no longer feel. Doubtless her prayers wrought the conversion
of this man, and she thus began her office of Refuge of
Sinners. She received the body of her Son in her arms, kissed
His sacred wounds, and followed Him to the tomb. When the
tomb was closed, she returned to Jerusalem with the beloved
Disciple and the Holy Women, and visited the place where
Jesus bade His friends His last adieu, where He gave them
His last instructions, and left to the world the precious
pledge of His love. There she prayed; her whole soul united,
no doubt, to the soul of her divine Son. Unable to fix
her thoughts on any other subject, Mary visited all the
places where Jesus had suffered. First she went to where
Jesus received the Cross on His shoulders with joy for love
of us. She unites her sorrow to His, and offers them to
Him, accepting the large share of the Cross which He had
reserved for her. When we can approach a particle of the
true Cross, we kneel before it and kiss the holy relic;
but when God sends us sorrow or suffering we do not think
that that is a small portion of His Cross which He wishes
us to carry. Instead of murmuring then, let us kiss with
love and respect the cross He sends us, and carry it with
resignation. Mary, then, follows the way taken by Jesus
and soon recognizes the place where overcome by His heavy
burden He fell for the first time. The sorrowing Mother
kissed the stones still stained with His blood, and could
with difficulty tear herself away from the spot sanctified
by the sorrows of the Son. Farther on, at the city gate,
she finds the place where she had approached near to her
Son and gazed on His adorable face. What a sad memory for
Mary! Her heart was broken at the recollection of those
eyes veiled by blood, fatigue and sorrow, which Jesus raised
to His Mother with unspeakable love. She sees again the
place where the man of Cyrene was compelled to carry the
Cross of Jesus. O, my Son, she cries aloud, no one wishes
to share Thy burden! The men for whom Thou hast suffered
so much have left Thee alone loaded with the Cross which
was to be their salvation. A stranger had to be compelled
to aid Thee! Why could not I, O Jesus, take upon me all
Thy sufferings!
A
short distance on, her heart was soother by the recollection
of the brave woman, who, heeding not the crowd, made her
way to Jesus, and falling on her knees before Him, gave
Him a linen cloth wherewith to wipe His adorable face. Mary
prays for her, and thanks her from the bottom of her heart
for the compassion shown to Jesus.
Then
other bloody marks show the place where Jesus, overwhelmed
with fatigue, rudely jostled by the soldiers, fell again,
and was assisted with fresh insults to arise. She thought
of the sufferings of her Son and of our frequent relapses
into sin, the cause of his sufferings, and she asked for
pardon and strength for us.
The
place where the holy women had wept over the sufferings
of Jesus gave Mary some consolation but still greater fears
for the fate of sinners. For Jesus had said "If so
they treat green wood, how shall the dry wood be treated."
And Mary shudders at the lot of those who refuse to follow
Jesus and profit by His sufferings. Arrived at the summit
of the Mount, Mary kneels and kisses the place where Jesus
fell the third time. Long she remained there praying, sighing,
mourning, for she knew that the cause of this third fall
of Jesus was the thought that so much suffering would be
useless to a great number of souls. She knew that many would
fall into sin, and, unwilling to rise, would be lost forever!
Her soul oppressed by this thought, she remained a long
time praying, and then rising up soon reached the spot where
the brutal soldiers tore off the clothes of Jesus. She recalled
to mind Jesus filled with shame and sorrow, expiating in
His divine flesh our sins of pride and sensuality, and,
with tears, she prayed that repentance and forgiveness might
be given to all sinners.
The
sorrowful Mother again saw the place where the divine Lamb
was placed upon the cross, and seemed to hear anew the sound
of the cruel hammers! Then she recalled the terrible moment
when the cross, raised upright with difficulty, fell with
a dull heavy sound into the hole prepared for it, and Mary
feels again the agony which that shock had caused her. She
repeats in her heart all the words she had heard at the
foot of the cross, and then proceeds to the tomb. She could
not enter in, but there she stood, her eyes fixed on the
stone that closed the sepulcher.
Such
is the origin of the Way of the Cross. A pious tradition
and numerous revelations made to holy souls inform us that
Mary frequently visited all these places made holy by her
Son's suffering and death. In the first ages of the Church
many pilgrims imitating the example of Mary, went over the
way of the Cross so full of the memories of the God-Man.
Even in the midst of the persecutions of the first three
centuries, numerous pilgrims from distant countries sought
the holy places. The number of pilgrims increased when peace
was restored to the Church, even delicate women braved the
dangers of a long voyage to pray where Jesus suffered....
However,
as the great majority of Christians could not make this
pilgrimage, and were thus deprived of the abundant favors
the Church had granted to pilgrims, many Calvaries surrounded
by the stations of the Cross were erected in the fifteenth
century. Crowds of Christians frequented them to hear the
Passion read, and to meditate upon it. Wherever this holy
exercise was practiced, faith became so much more lively
and the morals of the people did not hesitate to communicate
to these representations of the way of the cross all the
indulgences attached to that of Jerusalem, with the special
clause that they were applicable to the souls in Purgatory.
The bulls announcing that the indulgences are the same as
those accorded to a pilgrimage to the holy places, intimate
that they surpass all that the Church has ever accorded
to any other exercise of piety.
Does
not our love for Mary incite us to follow her in the Way
of the Cross? This devotion will increase our love for Jesus,
and inspire us with a sincere sorrow for our sins. It is
consequently very dear to Mary. One of the most precious
fruits of the month would be to convince ourselves that
it is a great blessing for us to have the means of making
the Way of the Cross so often. Let us go along it with Mary,
we will find strength for our weakness, courage to support
suffering, consolation in our afflictions, and we may relieve
the souls of those dear to us who have not yet completely
satisfied the justice of God in the flames of Purgatory.
From
Ave Maria, May 23,1868.
At the Cross her station keeping,
Stood the mournful Mother
weeping,
Close to Jesus to the last.
Through
her heart, His sorrow sharing,
All His bitter anguish bearing,
Lo! the piercing sword had
passed.
O
how sad and sore distressed
Was that Mother, highly
blessed,
Of the sole-begotten One.
Woe-begone
with heart's prostration,
Mother meek, the bitter
Passion
Saw she of her glorious
Son.
Who
on Christ's dear Mother gazing,
In her trouble so amazing,
Born of women would not
weep?
Who
on Christ's dear Mother thinking,
Such a cup of sorrow drinking,
Would not share her sorrow
deep?
For
His people's sins rejected,
Saw her Jesus unprotected,
Saw with thorns, with scourges
rent:
Saw
her Son from judgment taken,
Her Beloved in death forsaken,
Till His spirit forth He
sent.
Fount
of love and holy sorrow,
Mother! may my spirit borrow
Somewhat of thy woe profound;
Unto
Christ, with pure emotion,
Raise my contrite heart's
devotion,
Love to read in every wound.
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Those five wounds on Jesus smitten,
Mother! in my heart be
written,
Deep as in thine own they
be;
Thou,
thy Saviour's Cross who bearest,
Thou, thy Son's rebuke
who sharest,
Let me share them both with
thee.
In
the Passion of my Maker,
Be my sinful soul partaker,
Weep till death and keep
with thee;
Mine
with thee be that sad station,
There to watch the great
salvation,
Wrought upon the atoning
tree.
Virgin,
thou of virgins fairest,
May the bitter woe thou
bearest,
Make on me impression deep.
Thus
Christ's dying may I carry,
With Him in His Passion
tarry,
And His wounds in memory
keep.
May
His wound both wound and heal me,
He enkindle, cleanse, anneal
me,
Be His Cross my hope and
stay.
May
He, when the mountains quiver,
From that flame which burns
for ever,
Shield me on the judgment
day.
Jesus,
may Thy Cross defend me,
And Thy Mother's prayer
befriend me,
Let me die in Thy embrace;
When
to dust my dust returneth,
Grant a soul that to Thee
yearneth,
In Thy paradise a place.
Amen.
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