Letter # 58 to Friends and Benefactors
H.E. Bishop Bernard Fellay
Dear Friends and Benefactors,
A few days ago, God recalled to Himself the soul of Bishop Salvador Lazo,
retired bishop of San Fernando de la Unión in the Philippines, joined
in the fight for Tradition in 1995. With an admirable courage he took
up the pen to try to tell the clergy of his own country, priests and bishops,
what he himself had been given the grace to discover: an enormous crisis
is overwhelming Mother Church, and the time has come for action. To this
he gave witness as best he could all over the world, but especially by
lectures in English-speaking countries.
Despite pressure brought to bear on him by his fellow-bishops and even
by Rome, he faithfully continued to defend the Truth which he had re-discovered
after spending a quarter of a century under the influence of the Council.
He explained how for the most part bishops are buried beneath administrative
paperwork and hardly have the time to think. Most of them follow orders
coming down from above, from Rome, from the Episcopal Conference which
makes sure to give out only news selectively screened: for example, it
was only after he re-joined Catholic Tradition that Bishop Lazo learned,
around 1996, that in 1984 the old Mass had been allowed again under certain
conditions.
His courage was a great consolation and source of strength for all of
us over the last few years, especially for our priests in Asia. His unreserved
support for the work of Archbishop Lefebvre and his developing a solid
and deep friendship with our priests earned him in addition the animosity
of the bishops of his own land, albeit tempered by their respect for his
seniority. However, he was always under pressure.
Our priests in Manila kept watch by him day and night for the last month
of his painful illness. He would give his soul back to God in the arms
of our priests, in our priory. “I offer these sufferings for the conversion
of bishops. I wish to go home”, he said to our priests who were faintly
puzzled – “Yes, I wish to go to Heaven… My God, if you wish, you may
come and fetch me. The Nuncio may come and visit me… I shall tell him
that I am dying for Jesus Christ and not for men”.
In accordance with his last wishes, we had the honor of burying him in
our church in Manila, named after Our Lady of Victories, a programme in
itself. There he lies waiting for the resurrection of the dead and for
the Last Judgment which will show forth the grandeur of soul of this upright
bishop, esteemed by his fellow-bishops for “his wisdom, prudence and undeniable
achievements.” Yet none of them were there to accompany him as he was
buried according to the Pontifical Mass with five absolutions. No doubt
they feared to be infected by Catholic Tradition, at the same time as
they dare to invite pagans and idolators to enter the very Cathedral of
Manila!
One of our priests dared in all simplicity to ask if the bishop thought
he knew where the grace of his conversion to Tradition had come from.
He replied with the same simplicity that he thought that his Holy Hour
every day was partly responsible, also his devotion to the Holy Rosary.
Let us hope that his prayers and sacrifice will soon be answered, and
that the day is not too far off when we see an army of bishops rejoining
the ancient Tradition of the Church. What immense good would come of it!
While in Manila, we took the opportunity to look at life in the priory.
Since September of 1999, two priests have been taken away from Manila
to look after the pre-Seminary which we have set up on another island
to the South. From there, they prepare future seminarians and brothers,
and also look after Catholics in the region of Cebu. So the Manila community
has been somewhat reduced, to five priests, reaching from Japan to Hong
Kong, not forgetting Korea. They also prepare young women who think they
have a vocation to the religious life, who live together in two houses
not too far away from the priory. In addition, they continue to promote
parish life and the medical missions in Manila itself. The latest of these
missions was a huge success: in one day more than 900 patients form poor
parts of the city were treated. About three times a year doctors, dentists
and parishioners of Our Lady of Victories devote one full day to this
good cause. A whole street is sealed off by the township. A large tent
is set up and from sunrise to sunset an uninterrupted stream of poor people
comes from nearby to be treated. After a brief questioning, they are directed
towards the different doctors present. One can only admire such Christian
charity at work!
If only today’s world could see everywhere this charity in action, seeking
only to relieve, by giving without expecting anything in return. Charity
comes up with all kinds of new devices! The capital city of White Russia
recognized the same devotion to the welfare of men when it honored one
of our priests for his humanitarian action in the city of Minsk!
Although such humanitarianism is not our primary concern, doubtless something
would be missing from Catholic Tradition if such temporal works of mercy
were lacking. But that is not the case. Indeed the numerous marks of fraternal
charity to be found amongst our faithful, and reaching outside the boundaries
of Catholic Tradition, are reason for profound gratitude to God on our
part: charity will overcome our world of wickedness and lies, cowardice
and deceit. We well know, God is infinitely greater than the evil of the
crisis shaking our age to its roots in which we cannot help seeing a foreshadow
of the terrible time of the Antichrist. Yes, God will conquer, the Church
will triumph once more. What an honour to be able to take part in today’s
great battle! Christ must reign, families must once more become Christian.
The whole world must recongnize its Creator and Saviour and bend at last
beneath His gentle yoke. Let us all set to work, each of us in his appointed
place, to undertake this great task. Charity cannot be restrained.
For despite the incredible stunts of a Rome making us ask with an ever
greater anxiety “Quo vadis?”, “Rome, where are you going?”; despite the
curious and stunning spectacle of certain Jubilee ceremonies turning into
a sort of masonically flavoured madness, such as the humiliating request
for forgiveness of March 12 corresponding so exactly to the reproaches
long flung at the Church by her enemies that it is impossible not to make
the connection; despite expressions such as “the globalization of solidarity”
uttered by Mr. Kofi Annan last April 7, suggesting that the global economy
and whole world are about to be forced into line with the United Nations;
despite Mr. Gorbachev’s inviting socialists to follow John Paul II, an
invitation certainly not to be taken lightly; despite all these things
and much besides, we firmly maintain our hope.
And our August pilgrimage will be our proclamation that we cleave to
Eternal Rome, to the Church’s immemorial Tradition, to the Catholic Faith.
Come in large numbers to show your lively faith and your unshakable will
to remain Catholic, cost what it may.
“In the end, my Immaculate Heart will triumph”, said Our Lady at Fatima.
When times are so tragic, let us know how to find in Our Lord, in the
Immaculate Heart of Our Lady, in the Sacred Heart, the strength, vigour
and enthusiasm of the followers of Christ. The world will pass away, but
God and the Word of God will not pass away.
Nonetheless our duty to pray and to make sacrifices is urgent; to pray
for our salvation an fidelity, to pray for priests and bishops. So we
would like to bring this letter to an end with a prayer for priests
(see below), written in the last century by a priest, and which we
suggest you pray from time to time. May God repay your ever ready generosity
with an abundance of graces and blessings.
Bernard Fellay, Superior General
Feast of the Resurrection, 2000
Prayer for Priests
O my God, pour out in abundance Thy
spirit of sacrifice upon Thy priests.
It is both their glory and duty to become
victims, to be burnt up for souls,
to live without ordinary joys, to be
often the objects of distrust, injustice and persecution.
The words they say every day at the
altar, “This is my Body, this is my Blood”,
grant them to apply to themselves, “I
am no longer myself, I am Jesus, Jesus crucified.
I am, like the bread and wine, a substance
no longer itself but by consecration another”.
O my God, I burn with the desire for
the sanctification of Thy priests.
I wish all the priestly hands which
touch Thee were hands whose touch is gentle and pleasing to Thee,
that all the mouths uttering such sublime
words at the altar should never descend to speaking trivialities.
Let priests in all their person stay
at the level of their lofty funcions,
let every man find them simple and great,
like the Holy Eucharist,
accessible to all yet above the rest
of men.
O my God, grant them to carry with them
from the Mass of today a thirst
for the Mass of tomorrow, and grant
them, laden themselves with gifts,
to share these abundantly with their
fellow-men. Amen.
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