Convictions

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Jan-Mar 2008, No. 11
 
Editorial
Blind People, Follow the Guide!
By Rev. Fr. Patrick Girouard SSPX

Dear readers,

M. l`abbé Patrick Girouard

 

       Despite the terrible Church crisis that followed Vatican II, it seems there remains an area where Catholic Doctrine has often being reasserted by modern Popes. It is that of morality. Indeed, hardly a week goes by without the Pope or Roman Curia members reaffirming that adultery, pre-marital sex, abortion, contraception etc. are to be avoided. Let’s take as an example the message Pope Benedict XVI gave during his trip to Brazil a few months ago. The May 11th, 2007 edition of the Regina (SK) Newspaper “Leader-Post” reports the following: “SAO PAULO, Brazil (Reuters). Pope Benedict told young Brazilians to avoid sex before marriage and say no to drugs at a huge rally Thursday (…). Young men and women should build their lives around their families and stay faithful to their spouses once married, the Pope told more than 30,000 excited youths packed into a soccer stadium in Sao Paulo. ‘Be promoters of life, from its beginning to its natural end,’ he said, seated on an elaborately carved red throne. On his first trip to Latin America since taking office, the Pope is reinforcing Roman Catholic teachings against abortion and in support of traditional family values. (…) In a long speech, he urged them to live their lives by a strict moral code and not to waste their youth. (…) ‘I send you out, therefore, on the great mission of evangelizing young men and women who have gone astray in this world like sheep without a shepherd,’ he said.”

       Nevertheless, these interventions seem to have little impact on people, especially on the youth. Let us continue our reading of the Leader-Post: “Even so, many teenage couples kissed and groped each other as they waited on the sports field for the Pope to arrive. (…) Robson de Campos, 20, took a 16-hour bus ride from Minas Gerais state to attend the rally. ‘It's great that he's speaking to young people, so many young people in this country need guidance,’ he said. But on the issues of contraception and sex, he said: ‘It's wrong; the Church needs to be more flexible.’” When we consider the attitude displayed by young Brazilian clergymen and nuns while they were awaiting the Pope, we are entitled to ask ourselves whether young Robson’s wishes are not on the brink of becoming true. Indeed, while teenagers were busy doing what we know, consecrated souls were having a blast. Their complete lack of dignity make us fear for Brazil’s future!

       Yes, what modern Catholics want from Rome is not a return to the moral limitations of the past, but rather a condoning of their laxity. Indeed, people would like the Pope to make them feel good about themselves, without having to change their way of life. They don’t have the notion of an objective ground for moral righteousness. In other words, they don’t understand that even the Pope cannot change the moral code, that he cannot make good what is evil. Their terrible lack of knowledge of Catholic doctrine, and even of natural ethics, makes them blind to the real state of their souls. And we cannot throw them any stones, because they are not the prime cause of their own blindness. Indeed, their Pastors have failed to guide them.

       At this point, you will maybe think I am contradicting myself, since I just said that Rome repeatedly proclaims the necessity to abide by the moral code. This contradiction is only apparent. As a matter of fact, the real contradiction lies with the Pope and other Roman officials. Let me explain: On the one hand, they tell the people they must conform to the Catholic strict code of morality but, on the other hand, they promote an ecumenism that basically says you can be saved in any religion. Or maybe you think Pope Benedict XVI is different from his four predecessors? Listen to what he said about the 1986 Assisi ecumenical meeting, and you will see that the rumor according to which he had been against it is false: “I cannot forget in today's context the initiative of John Paul II, my Predecessor of holy memory, who in 1986 wanted to gather here at a ‘Prayer Meeting for Peace’ representatives of the Christian denominations and of the different world religions. It was a prophetic intuition and a moment of grace, as I said a few months ago in my Letter to the Bishop of this Town on the occasion of the 20th anniversary of that event. The choice of celebrating the meeting at Assisi was prompted precisely by the witness of Francis as a man of peace to whom so many people, even from other cultural and religious positions, look with sympathy.” (Cf. Benedict XVI’s homily in Assisi, on June 17, 2007, as reported by www.vatican.va). Even if in the same speech the Pope took the precaution to warn against any danger of indifferentism, it does not make such ecumenical meetings less harmful to the souls. It is like a father who would encourage his son to go on a camping trip with a girl, and would at the same time tell him to remain chaste!

       How could people indulge in ecumenism and not become indifferent in religious matters? Indeed, as Bishop Williamson said, “if all religions are true, then none of them is”. Indeed, knowing that the concept itself of God implies there can be only one, then this unique God cannot reveal contradictory things about Himself and His will. In other words, to the concept of a unique God corresponds that of a unique true Religion. Therefore, the promotion of a false ecumenism, like what we have today, can only lead to the abandonment of the true Religion. From then on, faith, morals, everything becomes blurry and foggy. If the Pope and the Roman Curia really want to lead people on the path of true morality, they should start by getting straight ideas on ecumenism. Otherwise their minds and that of their followers would remain full of fog, and we will remain the sad witnesses of a situation already denounced by Our Lord:

“Let them alone: they are blind and leaders of the blind. And if the blind lead the blind, both fall into the pit.” (Matt. 15:14).  ←