The
Pope, the Mass and Peace
By Father
Philippe Laguérie
Taken
from the French Magazine “Pacte”, No. 52, February 2001
Our
discussions with Rome cease to be private and confidential and creep into
the open media. So much the better ! We have nothing to hide, and we always
loved transparency. The process was stalled a few weeks ago, so in order
for our readers to understand, let us proceed with order.
I
– Reminder
It was
Rome who took the initiative, and only she. Any other interpretation is
false from a historical point of view and biaised. On the occasion of
our Pilgrimage of Tradition to Rome (August 7th to August 9th
2000), Cardinal Castrillon Hoyos invited our four Bishops for dinner in
Rome. Appointed by the Pope to find a solution to the situation of Econe
(the Society of Saint Pius X), he met later again with Bishop Fellay (December
29th 2000) and took him meet the Pope (December 30th
2000). The Cardinal has been granted full powers by the Pope and made
orally the most alluring propositions: lifting of the “excommunication”,
jurisdiction for our Bishops, granting to the Society of a status of pontifical
right, granting of personal jurisdiction over the faithful...
Cleverly
our Superiors, accepting the proposition of Father Riffan (Campos – Brazil)
informed Cardinal Castrillon – Hoyos, that before any serious discussion
we must see the fulfilment of two conditions: the lifting of the “excommunicantion”
and the public aknowledgement of the right of any Catholic priest in the
world to celebrate the Traditional Mass. The first condition is quite
obvious and constitutes a part of the negotiation itself. The second condition
is plainly ingenious. Indeed it is not the problem of Econe, which never
had a problem and does not have one now, that matters. But what is at
stake is to give back to the Catholic church the treasure of its venerable
liturgy the deprivation of which has played havoc, as in the past 30 years
and continues to do now. As Bishop Fellay wrote down these conditions
(February 21st), the Cardinal kept short of putting anything
in writing. He informed us that the first proposition does not make for
any difficulty, as for the other one ... it must wait better times.
Very
wisely then, Bishop Fellay decided to wait till the second condition matures.
At this point, the negotiations were going well. We asked Rome that she
simply sign the document (dated 1986) put out by a commission of nine
cardinals convoked by the Pope for that purpose. Two questions had been
asked:
a)
Is the traditionnal mass prohibited ?
b)
Should it be made free for the whole church?
It is
known that out of 9 cardinals, 8 did answer NO to the first question and
YES to the second, enumerating 6 conditions that were perfectly acceptable
for the official reintroduction of the mass of all times. Cardinal Stickler
(who revealed to us the story in 1997!) tells us that the Pope was ready
to sign. Alas, he didn’t do it, as he was under an enormous pressure from
the episcopal conferences, and especially the French one, no doubt. [1]
Then
follows a blurred period of time (February 15th to March 1st)
in which concrete propositions take a back seat in favor of doctrinal
documents (the most important book put out by the Society and criticizing
the background theology of the Pascal Mystery in the New mass).
II
– Later developments
On February
25th, the Pope designated four new cardinals to beef up the
Ecclesia Dei Commission for a broader basis of discussions with ... the
SSPX. Crack! This grave scene-shifting tells a lot. It is no longer the
Pope by himself with his right hand man – acting by virtue of his charge
as Prefect of the Congregation of the Clergy – who will conduct the negotiations
with Econe, but the infamous Commission Ecclesia Dei, born from
the “excommunication” of Archbishop Lefebvre, and which recently poisoned
the Society of Saint Peter with a bone of contention that will probably
bring it to the tomb! The Ecclesia Dei Commission is now beeing
beefed-up; the key person is cardinal Bille, Primate of Gaul and President
of the French episcopal Conference. The French bishops had their say,
warning Rome, as they did in 1987, that nothing can work without them...
and that with them, nothing will happen...! The other new members of the
Ecclesia Dei Commission are just there to be the sauce. But what
a sauce! Cardinal Ratzinger himself, with two others, Cardinal Medina
(Liturgy) and Herrantz (Canon Law).
The
Pope himself was probably well meaning at first. The account of his life
which he soon will have to give to his maker; the uncontrolable situation
of the Church which the presence of the Traditionalists would ease, this
and maybe other reasons compelled him to initiate this dialogue sincerely
‑ we think.
But
the one who wants the end must also want the means. Now the denial of
the Mass of all times and the capitulation in front of the French Bishops
reveals a government of the Church overwhelmed from all sides, and whose
sole cleverness consists in trying to compose and to conciliate forces
which are out of control. This is the nice result of the power of the
Church having been eroded for the last 30 years: made to defend the Faith
it was utilized instead to promote Ecumenism. One is always punished the
way by which one has sinned!
Not
surprising then that, on March 2nd, Bishop Fellay informed
us that he interrupted the negotiations which started well but were conducted
badly towards the end. They will resume when Rome will have signed that
the Traditional Mass is free for any priest to say. Isn’t this the minimum
that can be hoped for and demanded? One will know for sure then if the
Pope really wanted peace. "
[1] Father Paul Aulagnier gives interesting information in his article
published in the French “Bulletin du Prieure Saint-Jean-Eudes”, March 2001,
no. 63: “It was Cardinal Stickler who revealed it to us, in 1996, in an
interview in the U.S.A to the Latin Mass Society, an interview which was
republished these last months by the C.I.E.L. Eric de Saventhem, then President
of Una Voce, confirmed it in 1998 by the publication of his correspondance
with Mgr Re, now a Cardinal, in the same book published by La Nef
(a French magazine of Ecclesia Dei and Indult Mass tendency): “Enquete sur
la messe traditionnelle – Inquiry on the traditionnal mass” (p.380-391).
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